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As soon as the Báb became manifested, Bahá’u’lláh said, “This great Man is the Lord of the righteous, and faith in Him is incumbent upon all.” And He arose to assist the Báb and gave many proofs and positive evidences of His truth, in spite of the fact that the ‘ulamá of the state religion had constrained the Persian government to oppose and resist Him and had further issued decrees ordering the massacre, pillage, persecution and expulsion of His followers.

This, of course, he would not do; the 'Ulama had given him permission, but he would not take advantage of his gracious offer.

In a beautiful imagery of words, he had begged the 'Ulama to send his gratitude and thanks to the Englishman by whom, God, in His everlasting mercy, had sent him relief. On Michael's return to Egypt the next year, almost the first thing which he had done on reaching Cairo was to go to el-Azhar and inquire at the ancient abode of peace if he could see his old friend.

In the same way, the fundamental principles of the religion of Christ, which are the greatest virtues of humanity, have disappeared; and its form has remained in the hands of the clergy and the priests. Likewise, the foundation of the religion of Muḥammad has disappeared, but its form remains in the hands of the official ‘ulamá.

After some time they returned the blessed letter, saying, “This man is the opposer of religion and the enemy of the Sháh.” His majesty the Sháh of Persia was much vexed, and said, “This is a question for proofs and arguments, and of truth or falsehood: what has it to do with enmity to the government? Alas! how much we respected these ‘ulamá, who cannot even reply to this epistle.”

Eight months later, when Michael was in England, he heard through the 'Ulama of the riwak in el-Azhar to which he belonged by nationality, that the old man had arrived and that he was now living the life of a mystic and a recluse.

Many ‘ulamá and public men, as well as other people, joyfully sacrificed their lives in His Cause, and hastened to the plain of martyrdom. The government, the nation, the doctors of divinity and the great personages desired to extinguish His light, but they could not do so.

As all the people of Persia know, He had never studied in any school, nor had He associated with the ‘ulamá or the men of learning. The early part of His life was passed in the greatest happiness. His companions and associates were Persians of the highest rank, but not learned men.

It often happened that in Baghdád certain Muḥammadan ‘ulamá, Jewish rabbis and Christians met together with some European scholars, in a blessed reunion: each one had some question to propose, and although they were possessed of varying degrees of culture, they each heard a sufficient and convincing reply, and retired satisfied.

Then Ḥasan ‘Amú said, “The ‘ulamá recognize without hesitation and confess the knowledge and virtue of Bahá’u’lláh, and they are unanimously convinced that in all learning he has no peer or equal; and it is also evident that he has never studied or acquired this learning; but still the ‘ulamá say, ‘We are not contented with this; we do not acknowledge the reality of his mission by virtue of his wisdom and righteousness.