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Mencius himself regarded Heaven as the First Cause, or Cause of Causes, but it was not the same personal Heaven as that of Mo Tzu. Nor does he hang any cosmogony upon it. His chief concern was to eulogize the doctrines of the great Confucius, and like him he preferred to let the origin of the universe look after itself. Lieh Tzu's Absolute
Then when nothing came into existence, could one really say whether it belonged to existence or non-existence?" "Nothing" was rather a favourite term with Chuang Tzu for the exercise of his wit. Light asked Nothing, saying: "Do you, sir, exist, or do you not exist?" But getting no answer to his question, Light set to work to watch for the appearance of Nothing.
Thus opens a fresh volume, of extraordinary interest as of incalculable importance, in the history of the Far East. Even in the days of the great and autocratic Dowager Empress, Tzu Hsi, who had no love for "reform," but knew how to accept and adapt herself to the situation, it was evident that a change, deeply influencing the political life and destinies of China, was in process of development.
The deity is a domestic god, of happy mien, with a very high forehead, usually spoken of as Shou Hsing Lao T'ou Tzu, 'Longevity Star Old-pate, and is represented as riding a stag, with a flying bat above his head. He holds in his hand a large peach, and attached to his long staff are a gourd and a scroll. The stag and the bat both indicate fu, happiness.
Lin Tai-yue had every wish to make some suitable reply, when she heard some one calling at the door. Tzu Chuean discerned the tone of voice. "This sounds like Pao-yue's voice," she smiled. "I expect he's come to make his apologies." "I won't have any one open the door," Tai-yue cried at these words. "Here you are in the wrong again, Miss," Tzu Chuean observed.
At these words, Tai-yue bade Tzu Chuean fetch Wang Tso-ch'eng's pentameter stanzas. When brought, she handed them to Hsiang Ling. "Only peruse those marked with red circles" she said. "They've all been selected by me. Read each one of them; and should there be any you can't fathom, ask your miss about them. Or when you come across me, I can explain them to you."
What day ever goes by without my tumbling down a couple of times? And if I had to be patted every time wouldn't it be dreadful!" Tzu Chuan had at an early period raised the speckled bamboo portiere. Dowager lady Chia and her companions entered and seated themselves. Lin Tai-yue with her own hands took a small tray and came to present a covered cup of tea to her grandmother.
In modern Taoism T'ung-t'ien Chiao-chu is regarded as the first of the Patriarchs and one of the most powerful genii of the sect. His master was Hung-chün Lao-tsu. He wore a red robe embroidered with white cranes, and rode a k'uei niu, a monster resembling a buffalo, with one long horn like a unicorn. His palace, the Pi Yu Kung, was situated on Mount Tzu Chih Yai.
It was due to this confusion by the scholars that the Northern Bushel came to be worshipped as the God of Literature. Wên Ch'ang and Tzu T'ung
"Nevertheless, it is not fitting that a collection of decaying hovels, which Wu-whei assuredly is, should, in however small a detail, appear to rise above Shan Tzu, so that if the versatile and unassuming Kai Lung will again honour this assembly by allowing his well-constructed bowl to pass freely to and fro, this obscure and otherwise entirely superfluous individual will make it his especial care that the brass of Wu-whei shall be answered with solid copper, and its debased pewter with doubly refined silver."
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