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‘Yes, to give your present ardour time to cool, and try the truth and constancy of your soul’s love for mine. And now, enough has been said between us. Why can’t we part at once?’ exclaimed she, almost wildly, after a moment’s pause, as she suddenly rose from her chair, with her hands resolutely clasped together.
“Young man,” returned the Abbess, “right glad am I to hear that God has moved thy heart to godly works and to go on pilgrimages, and verily I wish it may be to thy soul’s health and to the respite of thy pains hereafter. I am right willing that thou shouldst refresh thyself with meat and rest at this holy place.”
Corrupt and often cruel in his lust, like some noxious insect, Fyodor Pavlovitch was sometimes, in moments of drunkenness, overcome by superstitious terror and a moral convulsion which took an almost physical form. “My soul’s simply quaking in my throat at those times,” he used to say.
Not by a hair’s breadth has God ever infringed upon the freedom of the soul to shape and mould its own moral character, and shape its own moral destiny; but he has done many wonderful things to better the condition of the free soul—not forsaking it in the hour of greatest need. The soul’s free, voluntary service is that which constitutes the requirement of religion in all the ages.
He had intended to be loyal to Hellas,—to strive valiantly for her freedom,—and now! Was the Nemesis coming upon him, not in one great clap, but stealthily, finger by finger, cubit by cubit, until his soul’s price was to be utterly paid? Was this the beginning of the recompense for the night scene at Colonus?
Religion seems too high and unearthly to be able to exert a continued influence upon us: its effort to rouse the soul, and the soul’s effort to co-operate, are too violent to last. It is like holding out the arm at full length, or supporting some great weight, which we manage to do for a time, but soon are exhausted and succumb.
They correspond to the inmost kernel of the soul’s being, and the occult student recognizes in those images that which forms the very essence of his being which passes through the various repeated earth lives. At this point the knowledge of repeated earth lives becomes an actual experience. In relation to everything else the before-mentioned independence of experience must prevail.
It might be a duty, it might be a merit; but her instinctive notion of religion was the soul’s response to a God who had taken notice of the soul. It was loving intercourse, or it was a name. Now the three witnesses who had addressed her about Christianity had each of them made it to consist in the intimate Divine Presence in the heart. It was the friendship or mutual love of person with person.
I grasped the gate-post for support, and stood intently gazing towards the door to take my last look on my soul’s delight, my first on that detested mortal who had torn her from my heart, and doomed her, I was certain, to a life of misery and hollow, vain repining—for what happiness could she enjoy with him? I did not wish to shock her with my presence now, but I had not power to move away.
The higher gifts of the spirit come from God, and hence the good fruit which the spirit yields is also traceable back to Him. “We do not gather grapes from thorns nor figs from thistles; and as a good tree cannot bring forth evil fruit, so neither can an evil tree bring forth good fruit.” And just because the abundance of the harvest of the spiritual life is dependent upon God as its giver, is it strange that any distrust of Him and His Providence should be a great hindrance to the soul’s advancement, and to the bestowal of the constant help it needs?
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