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Two days hence Shotaye was to leave the Rito for the Puye; and as Cayamo himself would be unable to meet her, owing to the ceremonies which he had to perform in honour of the scalp, some male friend of his, called Teayni, would meet her half-way and conduct her safely to the abode of his people.

She even followed Cayamo's precedent in drawing a line on the floor from north to south, designating the southern end as Tupoge, the northern end as Puye, for thus much she had kept in memory. Then she pointed out on that line the spot where Topanashka had been killed, and said, "Uan save," and made the gesture-sign for killing.

But far above all this loomed up the terrible consequences, less of the defeat than of the blow which the Navajos, following the instructions he had once given Nacaytzusle, had struck during his absence. He had done most toward bringing about the expedition to the Puye; therefore he had led the flower of the tribe into perdition.

Okoya felt wildly excited and could barely restrain himself. Thirst for revenge joined the intense wish to become a warrior. But Hayoue's placed a damper on his enthusiasm, else he might have left that night alone, with bow and arrow and a stone knife, to hover about the Puye until some luckless Tehua fell into his hands.

All at once the stranger stepped up to her, and extending his arms to the west, asked, "Uan save?" She shrugged her shoulders in silence. "Quio," he said now, and grasped her hand; "tupoge," pointing toward the Rito. "Quio," he beckoned her to go with him. "Puye," waving his hand to the north. Lastly he grinned and whispered, "cuinda?"

Therefore when the pair reached the isolated, castle-like rock called Puye, which dominates the country far around, and along the base of which the dwellings of the Tehuas were excavated in friable white pumice-stone, in the same manner as are those of the Rito, Teanyi left her standing before the entrance to his own cave-home, went in, and called his wife to take care of the new-comer while he ran to the tuyo, as the governor is called among the Tehuas.

He thus collected, one after another, the various groups into a fairly compact body, always sending a few men back to reinforce the fighting portions. Over one hundred men were now engaged with the Tehuas. The remainder moved, as Tyope confidently hoped, upon the cave-dwellings of the unprotected Puye by a detour which would enable the Queres to avoid the rather exposed site of Tzirege.

In the north the high plateaus above the Rito shut out a glimpse of the Puye, but a whitish streak in that direction indicates the top line of the northern cliffs that overhang the Rito de los Frijoles. Right and left of the village, not more than a hundred yards from each side, begin the rugged declivities of the sides of the potrero.

Lastly she tried to convey the idea that the Queres were in arms against the Tehuas. The governor displayed much coolness, and paid close attention during this strange and almost comic interview. He thought he understood that a man from the Rito, probably called Topanashka, had been murdered by the Dinnes on the trail leading to the Puye from the south.

Every word he said was afterward translated to the council; the tuyo delivered a short address; and the interpreter spoke to the two young men in a solemn, dignified manner, as follows: "It is well! My brethren say that you are welcome. They also say that you should forgive them for having suspected you. The people on the Tyuonyi wronged those at the Puye, and that was not good!