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While the Anglo-Saxon versions were confined for the most part to the few religious houses where they were written, Wycliffe's Bible, in spite of its disadvantage of being only manuscript, was circulated largely through the kingdom; and, though the cost a good deal restricted its possession to the wealthier classes, those who could not hope to possess it gained access to it too, as well through their own efforts as through the ministrations of Wycliffe's "pore priestes."

The priestes bring vp the children, both in the doctrine of their holye scriptures, and also in the other kindes of learning necessary for the commune life, and chiefly in Geometry and Arithmetique.

The catteile maisters, yf ther be any thing either apperteining to the sacrifices, or commune affaires, touching nombre, or weight, do it with all diligence, No man amonge the Panchais hath any thinge that he can call proprely his owne: his house, and his gardein excepted. For bothe the customes, and reuenewes, and all other profectes, are deliuered in to the priestes handes.

In the naming of a newe king, they giue their voice chiefly to him that is moste goodly of stature, moste conning in brieding of cattle, and of strength and substance passing the reast. The lawe hath bene, that the priestes of Memphis shoulde haue the aucthoritie to sende the Kinge the token of deathe, and to set vp another in the place of the deade, whom they thoughte good.

Russell, /Kett's Rebellion/, 1859. Gairdner, /Lollardy and the Reformation/, iii., 125-7. /The Forme and Maner of makyng and consecratyng of Archebishoppes, Bishoppes, Priestes, and Deacons/. /Stat. 3rd and 4th, Edw. VI./, c. 10. Gairdner, op. cit., iii., 273. Lee, op. cit., 214. /Stat. 5th and 6th, Edw. III./, c. 50. Gairdner, op. cit., iii., 349-50. Gairdner, op. cit., iii., 376-77.

Rumors arose, blasphemyes were sprede, the enemyes rejoyced, and treasons by the priestes were mainteyned; and what lykewise was surmised, or other subtiltye practised, all was then lathered upon this foolish prophet, as 'thus saith Peter Wakefield; 'thus hath he prophecied; and thus it shall come to pass; yea, many times, when he thought nothing lesse.

Suche ware the prudente lawemakers of famous memorie, Minois and Rhadamanthus emong the Cretenses, Orpheus emong the Thraciens, Draco and Solon emong the Athenienses, Licurgus emong the Lacedemonians, Moses emong the Iewes, and Zamolxis emong the Scythians, and many other in other stedes whiche dreamed not their knowledge in the benchehole at home, but learned of the men in the worlde moste wise, the Chaldeies, the Brachmanni, the Gymnosophites and the priestes of Egipte, with whom thei had for a space bene conuersant.

They three that began the feast are named Iawas: and they are as it were three Priestes of the Indian law: to whom they giue credite and beliefe partly because that by kinred they are ordained to be ouer their Sacrifices, and partly also because they be so subtile magicians that anything that is lost is straightway recouered by their meanes.

As the Aethiopes had, so learned they of them, two maner of lettres; the one seuerall to the priestes thother vsed in commune. Their priestes, euery thirde daye shaued their bodies, that there might be none occasion of filthinesse when they shold ministre or sacrifie.

But the sonnes of those that ware priestes of honour, bothe aboue thage of twenty yeres, and also singulerly learned. That the king hauing these attendant for the body both by daie and by night, restrained by the reuerence of the company about hym might commit nothing that was vicious, or dishonourable. For men of power are seldome euil, where they lacke ministres for their vnlawfull lustes.