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The Presbyterians and the lower classes generally were eager to press forward. They had conceived the idea of a real Irish nation, of Gael and Gall united, of Churchman, Roman Catholic and Dissenter working together for their country's good under a free constitution. But it soon became apparent that the reforms they demanded would not be won by peaceful means.
Even the Presbyterians were on the side of Charles II, the legal heir to the throne. Yet Cromwell represented the principles for which the opponents of tyranny had been contending. He was, moreover, a vigorous and skillful administrator, and had a well-organized army of fifty thousand men at his command; otherwise the republic could scarcely have lasted more than a few months.
For the old test, which excluded Catholics and Presbyterians alike from office, was substituted a new test, which admitted the Catholics, but excluded most of the Presbyterians.
It would have been impossible to obtain the consent of the party in the royal council which represented the old Presbyterians, of Ashley or Lauderdale or the Duke of Buckingham, to the Treaty of Dover. But it was possible to trick them into approval of a war with Holland by playing on their desire for a toleration of the Nonconformists.
Nowhere else in America was such a heterogeneous mixture of races and religions to be found. There were Swedes, Dutch, English, Germans, Welsh, Irish and Scotch-Irish; Quakers, Presbyterians, Episcopalians, Catholics, Reformed Lutherans, Mennonites, Dunkers, Schwenkfelders and Moravians.
At least 400 of the general body of the clergy refused the oaths and accepted for themselves and those dependent on them lives of poverty and seclusion. They were from the beginning an unpopular body. They were not Puritans, they were not Deists, they were not Presbyterians, they would not go to their parish churches; and yet they vehemently objected to being called Papists.
Certainly, if Milton had been in Scotland, this would have happened. Certainly it would have happened in London if the English Presbyterians had succeeded in subjecting that city to the grip of their absolute or ideal Presbytery. But they had not succeeded, and it was their constant lamentation that they had not.
I suppose the real meaning of this doctrine is that Presbyterians are just as sure of going to heaven as all other folks are of going to hell. The real idea being, that it all depends upon the will of God, and not upon the character of the person to be damned or saved; that God has the weakness to send Presbyterians to Paradise, and the justice to doom the rest of mankind to eternal fire.
The author does not, by any means, desire that Poundtext should be regarded as a just representation of the moderate presbyterians, among whom were many ministers whose courage was equal to their good sense and sound views of religion. Were he to write the tale anew, he would probably endeavour to give the character a higher turn.
1 Nestorians and their Rituals, vol. i. pp. 248, 249. The reader need not be told, that Congregationalists and Presbyterians are neither Dissenters nor Independents; and these two large bodies of Christians founded the mission. The object of Mr. Badger was to alienate the Patriarch from the American mission; and he appears to have succeeded.
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