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The reception was most cordial. “Since the happiness I had so much longed for,” said the Pontiff, “was not reserved for me, to behold and embrace the hero of Christianity, let me, at least, have the consolation to embrace his son.” “As he spoke,” writes Dr. Miley, “he drew the son of O’Connell to his bosom and embraced him, not unmoved, with the tenderness of a father and a friend.

This great demonstration may well be considered as the best testimony that could be given as to the real sentiments of the Italian people. They were not ignorant of the nature of that liberty for which O’Connell had so long and successfully contended.

Hence it is that this great character, this sublime nature, has awakened all your sympathies.” O’Connell had studied for some time at the College of St. Omer, in France.

If one could see it brought about something in the fashion of Sancho’s government of Barrataria, I should certainly like to see O’Connell on the throne of Ireland for about twenty-four hours, and to salute King Dan, par la grace de diable, king of Erin, just for the joke’s sake!

Now, God having so disposed that the young O’Connell should be witness of these eventsthe most celebrated and the most instructive to be found in the annals of historythey served to inspire him with the greatest horror for tumults and rebellion; they persuaded him that there is nothing more insane, and, at the same time, more pernicious than to proclaim the rights of man, in trampling upon those of heavenin establishing liberty on the ruins of religionin making laws, under the dictation of passion, or through the inspiration of sacrilegeand, finally, they convinced him, that to regenerate a people, religion is omnipotentphilosophy of little or no avail.”

O’Connell will tell you Nicholas, or Espartero. An Irish Whig member will reply, Dan himself. An attaché at an embassy would say, Lord Palmerston, “’Tis Cupid ever makes us slaves!” A French deputé of the Thiers party will swear it is Louis Philippe. Count D’Orsay will say, his tailor.

He was emphatically a self-made man—a man who would have made his way anywhere, and a man who had a large acquaintance with the reformers of his day in all parts of the country. On one occasion the great Dan O’Connell came to pay him a visit, much to the delight of the Suffolk Radicals, and to the horror of the Tories.

A man can scarcely introduce an Irish provincialism into his French, and he would be a clever fellow who could accomplish a bull under a twelvemonth. These, then, form the social reasons; and from a short revision of all three, it will be seen that they include a very large proportion of the land Mr. O’Connell talks of them as seven millions.

Although cold and inanimate, it was still eloquent in death, and grandly emblematic of all that he had been to whom it was the centre of life, and to whose generous impulses it had so long and so faithfully beat responsive. That son of O’Connell who bore his name, together with the Rev. Dr.

In alluding to the well-known piety of O’Connell, the preacher said: “What more moving spectacle than to see the greatest man in the United Kingdomto see him, who was the object of Ireland’s devotion, of England’s fear, and of the world’s admiration, kneeling with the people before the altar, practicing the piety of the people, with that humble simplicity, that recollection, that devoutness, and that modesty, which supercilious science and stolid pride abandon as things fit only to be followed by those whom they disdain as the people?”