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He fought the Ojibways in his youth; danced the scalp-dance on the present site of Minneapolis, and waged war against the whites in '62. He was converted at Mankato, Minnesota, in the prison-pen, and for thirty-two years, he was pastor of the Pilgrim Congregational church at Santee, Nebraska.

There was wild rice and the choicest of dried venison that had been kept all winter, as well as freshly dug turnips, ripe berries and an abundance of fresh meat. Along the edge of the woods the teepees were pitched in groups or semi-circles, each band distinct from the others. The teepee of Mankato or Blue Earth was pitched in a conspicuous spot.

I had talked with him about a bridge between two lakes near there, and accordingly when it became known that the robbers had passed Mankato Vought thought of this bridge, and it was guarded by him and others for two nights.

The teepee of Mankato or Blue Earth was pitched in a conspicuous spot. Just over the entrance was painted in red and yellow a picture of a pipe, and directly opposite this the rising sun. The painting was symbolic of welcome and good will to men under the bright sun.

Meetings were held throughout the valley and organizations were springing into existence for the purpose of overpowering the strong guard at Mankato and wreaking summary justice upon the Indians.

Will Kennicott, for the past several years one of our most popular and skilful physicians and surgeons, gave the town a delightful surprise when he returned from an extended honeymoon tour in Colorado this week with his charming bride, nee Miss Carol Milford of St. Paul, whose family are socially prominent in Minneapolis and Mankato. Mrs.

If an Indian is hanged, like Captain Jack or those thirty-seven warriors who were executed at Mankato in 1863 for participation in the Sioux massacre, he loses all chance of ever seeing the happy hunting-grounds. So he does if he is scalped; and that's the reason Indians make such efforts to carry off the body of a fallen comrade. A Plains Indian never willingly goes into a fight during the night.

There were in the village at the time of the attack about 1,200 or 1,500 noncombatants, and every one of them would have been killed had the Indian attack been successful. Provisions and ammunition becoming scarce, the judge decided to evacuate the town and march across the country to Mankato.

While Pitts and I were waiting for Bob and Chadwell we scouted about, going to Madelia and as far as the eastern part of Cotton-wood county, to familiarize ourselves with the country. Finally, a few days later, the boys joined us, having bought their horses at Mankato. We then divided into two parties and started for Northfield by somewhat different routes.

He ate the food and afterwards came with his son to give them thanks. Scarcely was the prison-camp, with nearly four hundred Dakota prisoners, three-fourths of them condemned to be hanged, established at Mankato, when Aunt Jane and her brother came to distribute paper and pencils and some books among them.