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On the occasion of his departure Burton received shoals of letters from prominent men of "every creed, race and tongue," manifesting sorrow and wishing him God-speed. Delightful, indeed, was the prologue of that from Abd El Kadir: "Allah," it ran, "favour the days of your far-famed learning, and prosper the excellence of your writing.
That same afternoon we three and Kadir Buksh began to pack for our month's holiday, Vixen rolling in and out of the bullock-trunk twenty times a minute, and Garm grinning all over and thumping on the floor with his tail. Vixen knew the routine of travelling as well as she knew my office-work. She went to the station, singing songs, on the front seat of the carriage, while Garin sat with me.
Whether, as is usually thought, Gholam Kadir tried to set fire to the palace, that his long crime might be consummated by the destruction of Shah Alam among the blazing ruins of his ancestral dwelling; or whether, as the author of the Mozafari supposes, he meant to hold out against the Mahrattas to the last, and was only put to flight by the explosion, which he attributed to a mine laid by them, can only be a matter for speculation.
It was his desertion which wrecked her life. Poor thing! she was far more sinned against than sinning. Our other friend at Damascus was the famous Abd el Kadir.
This last outrage broke down the old man's patience. "Take my sight," he cried, "rather than force upon it scenes like these." Gholam Kadir at once leaped from the throne, felled the old man to the ground, threw himself upon the prostrate monarch's breast, and, so some historians relate, struck out one of his eyes with his own dagger.
At an early date Burton formed a friendship with the Algerine hero and exile Abd el Kadir, a dark, kingly-looking man who always appeared in snow white and carried superbly-jewelled arms; while Mrs. Burton, who had a genius for associating herself with undesirable persons, took to her bosom the notorious and polyandrous Jane Digby el Mezrab.
To myself, I confess, the popular story appears the more probable. If Gholam Kadir meant to stand a siege, why did he send his troops across the river? and why, when he was retiring at the appearance of a mine which he must have known was likely to be one of the siege operations did he remove the royal family, and only leave his chief victim? Lastly, why did he leave that victim alive?
Desertions began to take place, and Gholam Kadir prepared for the worst by sending off his heavy baggage to Ghausgarh. He and his companions renewed to the Emperor their messages of encouragement in the project of throwing off the yoke of Sindhia; but the Emperor, situated as he was, naturally returned for answer, "That his inclinations did not lie that way."
Ismail Beg and Gholam Kadir immediately raised the siege of Agra, turned upon the advancing army, and an obstinate battle took place at Chaksana, eleven miles from Bhartpur, on the 24th April.
Amongst other writers, the historians, Nizám-u-dín Ahmad, author of the Tabákat-í-Akbarí, or records of the reign of Akbar; the authors of the Taríkhí-í-Alfí, or the history of Muhammadanism for a thousand years; and, above all, the orthodox historian, Abul Kádir Badauní, author of the Taríkh-í-Badauní, or Annals of Badauní, and editor and reviser of a history of Kashmír, stand conspicuous.
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