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In Iṣfáhán Mullá Kázim was beheaded by order of Shaykh Muḥammad-Báqir, and a horse made to gallop over his corpse, which was then delivered to the flames, while Siyyid Áqá Ján had his ears cut off, and was led by a halter through the streets and bazaars.
Forced to abandon his studies in the madrisiyi-i-Sadr of Iṣfáhán, this Siyyid had migrated, in shame and remorse, to Karbilá, had there joined the ranks of the Báb’s followers, and shown, after His martyrdom, signs of vacillation which exposed the shallowness of his faith and the fundamental weakness of his convictions.
His accomplice, Mír Muḥammad-Ḥusayn, surnamed the “She-Serpent,” whom Bahá’u’lláh described as one “infinitely more wicked than the oppressor of Karbilá,” was, about that same time, expelled from Iṣfáhán, wandered from village to village, contracted a disease that engendered so foul an odor that even his wife and daughter could not bear to approach him, and died in such ill-favor with the local authorities that no one dared to attend his funeral, his corpse being ignominiously interred by a few porters.
These Pretenders were his uncles Ali Mirza, the Zil-es-Sultan, and Hussein Ali Mirza, Governor-General at Shiraz, each of whom proclaimed himself King. Fateh Ali Shah died at Isfahan while on his way to Shiraz to compel the obedience of his son Hussein Ali Mirza, who in expectation of his father's death from age and infirmity had decided to withhold payment of revenue to the Crown.
It is probable that the Government is assured of the peaceful nature of the Babi movement as it now exists; and with the orders to put an end to persecution, supported in some degree by popular feeling, we may hope to hear no more of such crimes as were committed at Isfahan and Yezd in 1890 and 1891.
Was it not this same Sháh who walked the entire distance of eight hundred miles from Iṣfáhán to Mashhad, the “special glory of the Shí’ih world,” to offer his prayers, in the only way that befitted the sháhansháh, at the shrine of the Imám Riḍá, and who trimmed the thousand candles which adorned its courts?
You have had the Karun in your hands for three hundred years, and what have you done with it? Why, in heaven's name, didn't you blast out that rock at Ahwaz long ago? Why haven't you made a proper road to Isfahan? Why don't you build that railroad to Khorremabad that you are always talking about, and finish it before the Germans get to Baghdad? Ah!
Trees of a large size grow only in the few places which are well watered, as in the neighborhood of Hamadan, Isfahan, and in a less degree of Kashan.
Its garden vegetables are excellent, and include potatoes, cabbages, lentils, kidney-beans, peas, turnips, carrots, spinach, beetroot, and cucumbers. The variety of its fruit-trees has been already noticed. The flavor of their produce is in general good, and in some cases surpassingly excellent. No quinces are so fine as those of Isfahan, and no melons have a more delicate flavor.
Abu Kasim of Gaza, a well known commentator upon Abu Shujaa of Isfahan, who wrote a text-book of the Shafei school. The Hajj had seven sons, three of whom died in infancy. Ali and Mahmud, the latter a fine young man, fell victims to small pox: Mohammed is now the eldest, and the youngest is a child called Ahmed, left for education at Mocha.
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