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His Philosophy is too rational to be weak'ned by Sophistry, his Divinity too solid to be shook by Heresie: He seems to have been predestinated to Glory, and the appointed Instrument to deliver us from Popery, Atheism, Deism, and Socinianism, with all those spurious Sectaries which have been spawned into the Worlds: What can resist the Power of his Arguments? And who is able to abide his Force.

But I come not here to discourse of that matter, Or his one, two, or three, or his great oath, BY QUATER, His musics, his trigon, his golden thigh, Or his telling how elements shift: but I Would ask, how of late thou hast suffered translation And shifted thy coat in these days of Reformation. Androgyno. Like one of the reformed, a fool, as you see, COUNTING ALL OLD DOCTRINE HERESIE. Nano.

Wherfore the Pope sente aftre hym, and putte him in presoun: and whils he was in presoun, he made that Psalm, and sente it to the Pope, and seyde: that zif he were an heretyk, that was that heresie; for that, he seyde, was his beleeve.

With this and the like dregges of false doctrine, he returned againe into Wales, and there by the meanes of the two false Prelates Iulian and Celestine, who fauoured his heresie, hee infected the whole Countrey with it.

His impetuous and impassioned eloquence is displayed in all his writings, which were collected and published under the title Recueil de Requetes et de Factums. The titles of some of his treatises will show how obnoxious they were to the ruling powers e.g., Heresie de la domination episcopale que l'on etablit en France, Protestation contre les assemblees du clerge de 1681, etc.

But before his fall and Apostasie from the faith, he exercised himselfe in the best studies, as Gennadius, Beda, Honorius, and other authors doe report of him, and wrote many bookes seruing not a litle to Christian vtilitie: but being once fallen into his heresie, hee wrote many more erroneous bookes, then he did before honest, and sincere: whereupon, at the last his owne Countreymen banished him, as Walden testifieth in his Epistle to Pope Martine the fift.

And this should séeme to agrée with the truth, for that after some, the foresaid Germane should die at Rauenna, about the yéere of our Lord 450, as Vincentius noteth, which was the verie yeere of the comming of the Saxons: notwithstanding, when or wheresoeuer he died, it was not long after his returne into Gallia, vpon his first iournie made hither into this land, who no sooner obteined the victorie before mentioned, but woord was brought againe vnto him, that eftsoones the heresie of the Pelagians was spread abroad in Britaine, and therefore all the priests or cleargie made request to him that it might stand with his pleasure to come ouer againe, and defend the cause of true religion which he had before confirmed.

But Pelagius the author of this heresie was borne in Wales, and held opinion that a man might obteine saluation by his owne frée will and merit, and without assistance of grace, as he that was borne without originall sinne, &c.