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I would emphasize in his sexual life, as belonging to our theme, his strong urethral erotic, which made him a bed wetter in childhood, led in later years to frequent micturition at night and caused a serious dysuria psychica. His muscle erotic finally drove him to the calling of a forester.

The kind of soil on which the germs of erotic symbolism may develop is well seen in cases of sexual hyperæsthesia. In such cases all the emotionally sexual analogies and resemblances, which in erotic symbolism are fixed and organized, may be traced in vague and passing forms, a single hyperæsthetic individual perhaps presenting a great variety of germinal symbolisms.

And the force, we see, which naturally holds this balance even is the biological fact that the act of sexual union is the satisfaction of the erotic needs, not of one person, but of two persons. This implicit contradiction has been acutely pointed out from the religious side by the Rev. H. Northcote, Christianity and Sex Problems, p. 53.

Ovid was the most brilliant figure in a gay circle of erotic and epic poets, many of whom he has handed down in his Epistles, others have transmitted a few fragments by which we can estimate their power. The eldest was PONTICUS, who is also mentioned by Propertius as an epic writer of some pretensions.

"In the cold woman the pilous system is remarkable for the languor of its vitality; the hairs are fair, delicate, scarce and smooth, while in ardent natures there are little curly tufts about the temples." Tardieu described the typically erotic woman as very hairy.

He knew nothing of his father's theory that there is no erotic affection that can stand a separation of six months in conjunction with six thousand miles. To youth erotic affection is nonexistent; all emotional impulse is love. Along this road the race would have come to utter marital disaster long ago were it not for the fact that youth takes in a new impulse with every breath.

People speak with precisely marked division of mind and body, of will, emotion, understanding; the division is good in logic, but its convenient lines are lost to us as we watch a being with soul all blurred, body all shaken, unstrung, poisoned, by erotic mania, rising in slow clouds of mephitic steam from suddenly heated stagnancies of the blood, and turning the reality of conduct and duty into distant unmeaning shadows.

This is, indeed, an ancient observation, and Burton says of people with a black, lively, and sparkling eye, "without question they are most amorous," drawing his illustrations mostly from classic literature. Tardieu described the erotic woman as having bright eyes, and Heywood Smith states that the eyes of lascivious women resemble, though in a less degree, those of the insane.

Heschl reported a case of a man of forty-five in whom absence of the olfactory sense was associated with imperfect development of the genitals; it is also well known that olfactory hallucinations are frequently associated with psychoses of an erotic type.

The cases of sexual hyperæsthesia, quoted at the beginning of this study, do but present in a morbidly comprehensive and sensitive form those possibilities of erotic symbolism which, in some degree, or at some period, are latent in most persons.