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The more fertile Taoist and Buddhist imaginations led to the preservation of what the Confucianists, distrusting the marvellous, would have allowed to die a natural death. Chou Tzu's "T'ai Chi T'u" Chou Tun-i, appropriately apotheosized as 'Prince in the Empire of Reason, completed and systematized the philosophical world-conception which had hitherto obtained in the Chinese mind.
Ruskin's remark points directly to the new world-conception which must be striven for to-day the conception in which death is recognized as a secondary form of existence preceded by life; in which levity is given its rightful place as a force polar to gravity; and in which, because life is bound up with levity as death is with gravity, levity is recognized as being of more ancient rank than gravity.
Since the hour had struck for mankind to take the first step towards overcoming the world-conception of the one-eyed, colour-blind onlooker, what step could have been more appropriate than this of Goethe's, when he raised the eye's capacity for seeing colours to the rank of an instrument of scientific cognition?
Yet, though there were in their world-conception many anticipations of the gospel of the "God-intoxicated man," whom the counsels of the Eternal reserved for the fulness of times, it would scarcely be accurate to describe the system of any of them as strictly Pantheistic.
It was the aim of his school to keep this faculty alive as long as possible, and with its aid to establish a communicable world-conception. The Pythagorean teaching became the foundation of all later cosmological thinking, right up to the age which was destined to bring to birth the spectator-relationship of man's consciousness with the world.
It now becomes clear that no world-content obtained in such more or less unconscious ways could be made available for the building of a new scientific world-conception. Only as much as man experiences through the sight of a single, colour-blind eye, could be used.9
The Shinto world-conception needs to be expanded to take the universe and all races of men into its view; and to see that Japan is not alone the object of divine solicitude, but that all races likewise owe their origin to that same divine power, and that even though the Emperor is not more directly the offspring of the gods than are all men, yet in the providence of Him who ruleth the affairs of men, the Emperor is in fact the visible representative of authority and power for the people over whom he reigns.
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