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Then an excommunicated priest, who was famous among the magicians, took me into his house, and there I learned many things; his old companions afterwards turned upon him, he came over here into the Necropolis, and I came with him. When at last he was taken and hanged, I remained in his cave, and myself took to witchcraft.

"True," said the man, "but it was another thing I came to talk about," and he told him the whole tale. "There are but two ways of it, Simon," said the minister. "Either ye are the victim of witchcraft, or ye are a self-deluded man. If the latter, then ye maun put a strict watch over a vagrant fancy, and ye'll be quit o' siccan whigmaleeries."

Parris, the fanatic, fraud and schemer, perhaps did more to augment witchcraft, than any other person in the colonies. Parris was ambitious. The circle of young girls, as the reader will remember, first held their séances at his home. Their young nervous systems were so wrought upon, that, at their age in life, they were thrown into spasms resembling epileptic fits.

These insensitive areas, known as stigmata, played a very important role in the epidemic of witchcraft hunting of the sixteenth and seventeenth centuries, when the witch was so diagnosed if she felt no pain when a needle was thrust into her. Mankind has often enough worshiped the insane and mentally aberrant and has as often been diabolically cruel to them.

One was an old herb-gatherer suspected of witchcraft, another a drunken clerk from a neighbouring parish, the third a half-witted shepherd who could be made to say anything; and it was clear that the prosecution was not satisfied with its case, and would have liked to find more definite proof of Lanrivain's complicity than the statement of the herb-gatherer, who swore to having seen him climbing the wall of the park on the night of the murder.

That my little house, that should be a little Bethel for God to dwell in, should be made a den for Devils; that those little Bodies, that should be Temples for the Holy Ghost to dwell in, should be thus harrassed and abused by the Devil and his cursed brood." Late Memorable Providences, relating to Witchcraft and Possessions. By Cotton Mather. Edit. London, 1691.

"The minion must have been there, after all," cried Dick Taverner, thrusting Gillian from him. "The charge of witchcraft will not serve your turn, Madam," said Lord Roos derisively. "The explanation is simple. Your eyes have deceived you." "Most palpably," cried the Conde de Gondomar, who had caught Gillian in his arms, as the jealous apprentice cast her from him.

But you must know, my son, ever since I have felt how fast my life is hastening away upon the light wings of time, I have sought to withdraw from all the wickedness of witchcraft in which I was plunged for many years, and I have only amused myself with white magic, a practice so engaging that it is most difficult to forego it.

"Adultery, witchcraft, and debt," says the same historian, "were probably some of the chief sources of supplying the Roman market with British slaves prisoners taken in war were added to the number there might be also among them some unfortunate gamesters, who, after having lost all their goods, at length, staked themselves, their wives, and their children."

He himself was of the school of Grotius and Paley, and believed that simple historical evidence established supernatural facts. This subject long held a foremost place in my thoughts and studies, and I afterward wrote much upon it in connection with the history of witchcraft and the miracles of the Saints.