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Then the ancients held another meeting; and lo! it was a secret meeting; and Tanielu spoke for God, and everyone made speeches in turn; and it was recalled, with eloquent outbursts, how peaceful and happy Uvea had been in the days preceding Professor No No's arrival.
It is not to be supposed that Malamalama watched with any equanimity this increasing friendship between Professor No No and his wife, or that the constant tale of scandal and evil-doing fell on heedless ears. He beat Salesa repeatedly with a stick, and she bit him in return all over his beautiful body; and their fine house, once the envy of all Uvea, reechoed distressfully with screams and blows.
That night all Uvea joked about her discomfiture, while she sat in her house and cried, and Billy Hindoo was invited everywhere to tell the story in the antics that served him in the place of a tongue. But once Salesa had set her heart on a thing she never faltered nor turned aside; and though she waited and waited, it was not as one conquered or resigned.
Then Tanielu fell on his knees and prayed that Uvea might be delivered forever and ever of such an infliction; and the young men formed a line with their rifles, ready to shoot if the voyagers showed the least sign of coming back; and across the waves one could see Salesa supporting Professor No No as the boat lay over in the wind, and her mocking laughter was borne back to us.
The second is called a horny skin or covering, of the likeness of a horn; which is a clear covering. The third, uvea, of the likeness of a black grape. The fourth is called a cobweb. The first humour is called albuginous, from its likeness unto the white of an egg. The second glarial; that is, clear, like unto crystalline. The third vitreous, that is, clear as glass.
But the anger of Billy Hindoo surpassed that of a woman whose man has cast her off; and, baffled in one direction, he redoubled his efforts in another, telling tales about Professor No No that made the strongest shudder to hear them; how, indeed, he was Antichrist, and that his coming to Uvea had been foretold in Revelations.
"Malamalama," said Salesa, "divorce me and let me go, and take thy choice of all the maids of Uvea in my stead. Professor No No loves me not, but I am his bondslave in love, and care for no other man but him." Now this was very good advice, and the chief would have done well to follow it.
But, on the contrary, the quarrel went from bad to worse, so that Tanielu, the pastor, would say sorrowfully from the pulpit that Uvea was like another hell, but with four devils instead of one.
During this season no ship at all came to Uvea, though Professor No No watched unceasingly for one, and likewise Billy Hindoo, and likewise Malamalama, the chief; and Tanielu prayed and prayed and prayed without end, "Lord, send Thou speedily a vessel and rid us of these intruders."
When Malamalama took a new wife, the former wife's family would lie in wait and try to kill him; and other husbands, before exemplary and well conducted, growing restive to see him so successful in his unbridled wickedness, took in their turn the pick of the village maids, propagating hatred and disorder the like of which had never before been known in Uvea.
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