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The rivalry of the patterns is the history of the world. Our democratic problem thus is statable in ultra-simple terms: Who are the kind of men from whom our majorities shall take their cue? Whom shall they treat as rightful leaders?
The rivalry of the patterns is the history of the world. Our democratic problem thus is statable in ultra-simple terms: Who are the kind of men from whom our majorities shall take their cue? Whom shall they treat as rightful leaders?
Yet, because it is the primal portion, it is the sine qua non of all the rest. If you grasp the facts about it firmly, you may proceed to higher regions undisturbed. As our time must be so short together, I prefer being elementary and fundamental to being complete, so I propose to you to hold fast to the ultra-simple point of view. The reasons why I call it so fundamental can be easily told.
Janet and Binet, for aught I know, may hold some such position as this. Against it Myers' thesis would stand sharply out. Of the Subliminal, he would say, we can give no ultra-simple account: there are discreet regions in it, levels separated by critical points of transition, and no one formula holds true of them all.
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