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Barneveld, who turned his eyes, as much as in such an inflammatory age it was possible, from subtle points of theology, and relied on his great-grandfather's motto of humility, "Nil scire tutissima fides" was perhaps nearer to the dogma of the dominant Reformed Church than he knew, although always the consistent and strenuous champion of the civil authority over Church as well as State.
Barneveld, who turned his eyes, as much as in such an inflammatory age it was possible, from subtle points of theology, and relied on his great-grandfather's motto of humility, "Nil scire tutissima fides" was perhaps nearer to the dogma of the dominant Reformed Church than he knew, although always the consistent and strenuous champion of the civil authority over Church as well as State.
Barneveld, with his "nil scire tutissima fides," was denounced as a disguised Catholic or an infidel, and as for Paul Buys, he was a "bolsterer of Papists, an atheist, a devil," as it has long since been made manifest. Nevertheless these men believed that they understood the spirit of their country and of the age.
Barneveld, with his "nil scire tutissima fides," was denounced as a disguised Catholic or an infidel, and as for Paul Buys, he was a "bolsterer of Papists, an atheist, a devil," as it has long since been made manifest. Nevertheless these men believed that they understood the spirit of their country and of the age.
Barneveld, who turned his eyes, as much as in such an inflammatory age it was possible, from subtle points of theology, and relied on his great-grandfather's motto of humility, "Nil scire tutissima fides" was perhaps nearer to the dogma of the dominant Reformed Church than he knew, although always the consistent and strenuous champion of the civil authority over Church as well as State.
Barneveld, with his "nil scire tutissima fides," was denounced as a disguised Catholic or an infidel, and as for Paul Buys, he was a "bolsterer of Papists, an atheist, a devil," as it has long since been made manifest. Nevertheless these men believed that they understood the spirit of their country and of the age.
Perplexed in the extreme, the youthful John bethought himself of an inscription over the gateway of his famous but questionable great grandfather's house at Amersfort 'nil scire tutissima fides. He resolved thenceforth to adopt a system of ignorance upon matters beyond the flaming walls of the world; to do the work before him manfully and faithfully while he walked the earth, and to trust that a benevolent Creator would devote neither him nor any other man to eternal hellfire.
Perplexed in the extreme, the youthful John bethought himself of an inscription over the gateway of his famous but questionable great grandfather's house at Amersfort 'nil scire tutissima fides. He resolved thenceforth to adopt a system of ignorance upon matters beyond the flaming walls of the world; to do the work before him manfully and faithfully while he walked the earth, and to trust that a benevolent Creator would devote neither him nor any other man to eternal hellfire.
Barneveld, with his "nil scire tutissima fides," was denounced as a disguised Catholic or an infidel, and as for Paul Buys, he was a "bolsterer of Papists, an atheist, a devil," as it has long since been made manifest. Nevertheless these men believed that they understood the spirit of their country and of the age.
Barneveld, who turned his eyes, as much as in such an inflammatory age it was possible, from subtle points of theology, and relied on his great- grandfather's motto of humility, "Nil scire tutissima fides" was perhaps nearer to the dogma of the dominant Reformed Church than he knew, although always the consistent and strenuous champion of the civil authority over Church as well as State.
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