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He invited Shiba Tachito, then a village mayor, to accompany one Hida on a search throughout the provinces for Buddhist devotees. They found a man called Eben, a Korean who had originally been a priest, and he, having resumed the stole, consecrated the twelve-year-old daughter of Shiba Tachito, together with two other girls, as nuns.
Tradition says that Shiba Tachito came from Liang, and in all probability he took the overland route via the Korean peninsula, but the facts are obscure. No sensible impression seems to have been produced in Japan by this essay. Buddhism was made known to a few, but the Japanese showed no disposition to worship a foreign god. Twenty-three years later , the subject attracted attention again.
His reign had lasted only one year. At the point of death he was comforted by an assurance that the son of Shiba Tachito would renounce the world to revere his Majesty's memory and would make an image of the Buddha sixteen feet high. Buddhism had now gained a firm footing at the Yamato Court, but its opponents were still active.
No such reception awaited Buddhism in Japan when, in 522, a Chinese bonze, Shiba Tachito, arrived, erected a temple on the Sakata plain in Yamato, enshrined an image, of Buddha there, and endeavoured to propagate the faith. At that time, Wu, the first Emperor of the Liang dynasty in China, was employing all his influence to popularize the Indian creed.
Two years later, Shiragi also sent a Buddhist eidolon, and in 584 just sixty-two years after the coming of Shiba Tachito from Liang and thirty-two years after Soga no Iname's attempt to popularize the Indian faith two Japanese high officials returned from Korea, carrying with them a bronze image of Buddha and a stone image of Miroku.* These two images were handed over, at his request, to the o-omi, Umako, who had inherited his father's ideas about Buddhism.
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