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The objection to the Athanasian Creed urged by better men than the Notary, yea, by divines not less orthodox than Sherlock himself, is this: not that this Creed adds to the Scriptures, but that it adds to the original 'Symbolum Fidei', the 'Regula', the 'Canon', by which, according to the greater number of the 'ante'-Nicene Fathers, the books of the New Testament were themselves tried and determined to be Scripture.
Brutus had already reduced most of the places and people of these parts; but they now marched on as far as to the coast opposite Thasos, and, if there were any city or man of power that yet stood out, brought them all to subjection. At this point Norbanus was encamped, in a place called the Straits, near Symbolum.
The ceremonies do indeed greatly countenance those superstitions of Papists, because communio rituum est quasi symbolum communionis in religione; so that Papists get occasion from the ceremonies, of confirming, not only those popish rites which we have not yet received, but also the whole popish religion, especially since they see Conformists so siding with them against Non-Conformists, and making both their opinions and practices to be better than we reckon them to be.
This at least is certain, that the later the age of the writer, the stronger the expression of comparative superiority of the Scriptures; the earlier, on the other hand, the more we hear of the 'Symbolum', the 'Regula Fidei', the Creed. Chap. XXXII. p. 362.
I mean, let a person devote himself to the studies of the day; let him be taught by the astronomer that our sun is but one of a million central luminaries, and our earth but one of ten million globes moving in space; let him learn from the geologist that on that globe of ours enormous revolutions have been in progress through innumerable ages; let him be told by the comparative anatomist of the minutely arranged system of organized nature; by the chemist and physicist, of the peremptory yet intricate laws to which nature, organized and inorganic, is subjected; by the ethnologist, of the originals, and ramifications, and varieties, and fortunes of nations; by the antiquarian, of old cities disinterred, and primitive countries laid bare, with the specific forms of human society once existing; by the linguist, of the slow formation and development of languages; by the psychologist, the physiologist, and the economist, of the subtle, complicated structure of the breathing, energetic, restless world of men; I say, let him take in and master the vastness of the view thus afforded him of Nature, its infinite complexity, its awful comprehensiveness, and its diversified yet harmonious colouring; and then, when he has for years drank in and fed upon this vision, let him turn round to peruse the inspired records, or listen to the authoritative teaching of Revelation, the book of Genesis, or the warnings and prophecies of the Gospels, or the Symbolum Quicumque, or the Life of St.
Now this 'Symbolum' was to bring together all that must be believed, even by the babes in faith, or to what purpose was it made? Might not a Papist plead equally in support of the Creed of Pope Pius: "The new articles are deduced from Scripture; that is, in our opinion, and that most expressly in our Lord's several and solemn addresses to St. Peter." Sect. IV. p. 50.
Lectio brevis, which in feast offices is the Capitulum from None. 19. Benedicite, Deus; Domine nos benedicat...in pace, Amen. To the lectio brevis at Prime, Tu autem Domine, miserere nobis, is added. The Athanasian Creed. In the Roman Breviary prior to the reform of 1911, the title given to the formula of faith was Symbolum S. Athanasi. In the new Breviaries the title stands Symbolum Athanasianum.
There is, as majesty might say, a symbolum to be disbursed in other words, a mutual exchange of courtesies take place betwixt Beaujeu and his guests. He makes them a free present of the dinner and wine, as often as they choose to consult their own felicity by frequenting his house at the hour of noon, and they, in gratitude, make the chevalier a present of a Jacobus.
W. Capitaine, Die Moral des Clemens von Alexandrien, pp. 112 et seq. Without the body, Tertullian declared, there could be no virginity and no salvation. The soul itself is corporeal. He carries, indeed, his idea of the omnipresence of the body to the absurd. Rufinus, Commentarius in Symbolum Apostolorum, cap. Migne, Patrologia Græca, vol. xxvi, pp. 1170 et seq.
For, ceremonioe omnes sun quoedam protestationes fidei, saith Aquinas. Therefore communio rituum est quasi symbolum communionis in religione, saith Balduine. They who did eat of the Jewish sacrifices were partakers of the altar, 1 Cor. x. 18, that is, saith Pareus, socios Judaicae religionis et cultus se profitebantur.
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