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And so also the vigorous narrative of the old commentator concerning Pope Nicholas III. is deprived of its most telling points: "Nam fuit primus in cujus curia palam committeretur Simonia per suos attinentes. Quapropter multum ditavit eos possessionibus, pecuniis et castellis, super onmes Romanos": "For he was the first at whose court Simony was openly committed in favor of his adherents.
"Know ye not, my children, that the king sent the wretch neck and crop out of the palace for having bewitched the Earl of Warwick and his grace the Lord Clarence, so that they turned unnaturally against their own kinsman, his highness? But 'Manus malorum suos bonos breaket, that is to say, the fists of wicked men only whack their own bones. Ye have all heard tell of Friar Bungey, my children?"
I have not discovered that their exposition rests upon any critical arguments, or upon these in any other than in a very minute degree. * "Vaticinium hoc Esaiae est carnificina Rabbinorum, de quo aliqui Judaei mihi confessi sunt, Rabbinos suos ex propheticis scripturis facile se extricare potuisse, modo; Esaias tacuisset." Hulse, Theol. Jud. P. 318, quoted by Poole, in loc. + Hulse, Theol.
From that time till the end of the war, Frederic treated Saxony as a part of his dominions, or, rather, he acted towards the Saxons in a manner which may serve to illustrate the whole meaning of that tremendous sentence, "subjectos tanquam suos, viles tanquam alienos."
The titles of many are preserved, and give some index to the character of the contents. We have some in Greek, e.g. Marcopolis or peri archaes, a sort of Varro's Republic, after the manner of Plato; Hippokyon, Kynoppaetor, and others, satirizing the cynic philosophy. Many are in the shape of proverbs, e.g. Longe fugit qui suos fugit, gnothi seauton, nescis quid vesper serus vehat.
"Sponsa ipsius," so the record says, "in qua sancte et religiose dies suos clausit"; a bride who in sanctity and religious days closed her life. Meanwhile, beyond the Graian Alps and beyond the reach of his father's information, Bernard was safe. In Aosta he was kindly received by Pièrre, the Archdeacon.
Also in Gaius, ii, 227, and Paulus, iii, viii, 1-3, and iv, 3, 3, and 5 and 6. Paulus, iv, Tit. v, 1. Cases in which "Complaints of Undutiful Will" were the issue will be found, e.g., in Codex, iii, 28, 1 and 19 and 28; id., iii, 29, 1 and 7. Ulpian in Dig., 38, 16, 1: suos heredes accipere debemus filios filias sive naturales sive adoptivos.
Quae enim vox potest esse contemptior quam Milonis Crotoniatae? Qui cum iam senex esset athletasque se exercentis in curriculo videret, aspexisse lacertos suos dicitur illacrimansque dixisse, 'at hi quidem mortui iam sunt'. Non vero tam isti, quam tu ipse, nugator, neque enim ex te umquam es nobilitatus, sed ex lateribus et lacertis tuis. Nihil Sex. Aelius tale, nihil multis annis ante Ti.
From that time till the end of the war, Frederic treated Saxony as a part of his dominions, or, rather, he acted towards the Saxons in a manner which may serve to illustrate the whole meaning of that tremendous sentence, "subjectos tanquam suos, viles tanquam alienos."
And yet commonly they take advantage of their inability, and would be thought wits of direction. But Solomon saith, Prudens advertit ad gressus suos; stultus divertit ad dolos. Of Wisdom For A Man's Self AN ANT is a wise creature for itself, but it is a shrewd thing, in an orchard or garden. And certainly, men that are great lovers of themselves, waste the public.
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