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"Your friend, Madame du Chiron," said she, "is, I perceive, affiliated to the Jesuits, and what she says does not originate with herself. She is commissioned by some reverend father, and I will know by whom." Spies were, accordingly, set to watch her movements, and they discovered that one Father de Saci, and, still more particularly, one Father Frey, guided this lady's conduct.
In the midst of worldly success, they forsook everything and gave themselves to a life of religious retirement, in which they were by-and-by joined by a younger and still more remarkable brother, known as M. de Saci, trained for the Church, and already mentioned in connection with Pascal’s conversion.
His nephews, Le Maitre and De Saci, were so near his own age, that they were accustomed to call him familiarly le petit oncle. Early consecrated to theological studies by the influence of St Cyran and his mother, he espoused zealously the Augustinian doctrines.
They chatted a while without any appearance of impatience on the part of M. de Saci. "You are free," said his friends at last, who had wanted to prove him; "and they showed him the king's order, which he read," says Abbe Arnauld, "without any change of countenance, and as little affected by joy as he had been a moment before by the longinquity of his release."
"I confess," said the inconsolable Fontaine, "that when I saw this brother and sister stricken with death by that of M. de Saci, I blushed I who thought I had always loved him not to follow him like them; and I became, consequently, exasperated with myself for loving so little in comparison with those persons, whose love had been strong as death."
And certainly there is the breathing movement as of a human heart through his whole writings. More than anything else, it is this vitality combined with his exquisite literary art which sets him above all his friends and contemporaries—Arnauld, De Saci, Le Maitre, Nicole, or Fontaine.
God alone knows what a day will bring forth.” Finally, after many visits and struggles with himself, especially as to his choice of a spiritual guide, he became an inmate of Port Royal des Granges, under the guidance of M. de Saci.
"Your friend, Madame du Chiron," said she, "is, I perceive, affiliated to the Jesuits, and what she says does not originate with herself. She is commissioned by some reverend father, and I will know by whom." Spies were, accordingly, set to watch her movements, and they discovered that one Father de Saci, and, still more particularly, one Father Frey, guided this lady's conduct.
The famous conversation with De Saci, when he entered Port Royal, must be taken as the chief key to Pascal’s own philosophical attitude. There is nowhere in any of the Thoughts so complete an exhibition of his point of view; and all the editors who have most entered into Pascal’s spirit—Sainte-Beuve, Faugère, and Havet alike—have recognised its importance.
Again, reverting to the very same line of thought, as in the conversation with De Saci— “Philosophers have propounded sentiments not at all adapted to the twofold condition of man. They have sought to inspire emotions of pure greatness; but this is not man’s condition. They have sought on the other hand to inspire sentiments of mere baseness; but neither is this man’s condition.
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