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He has, at least, been candid enough to confess that no one could be initiated who had been guilty of any crime against his country or the public security. Ranae, v. 360-365. Euripides makes the chorus in his Bacchae proclaim that the Mysteries were practised only for virtuous purposes. In Rome, however, there can be little doubt that the initiations partook at length of a licentious character.
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