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For to me the word seemeth capable of two senses, universal and special: first, a form indicating to A. B. C. &c., the existence and finiteness of some one other being 'demonstrative' as 'hic', and 'disjunctive' as 'hic et non ille'; and in this sense God alone can be without body: secondly, that which is not merely 'hic distinctive', but 'divisive'; yea, a product divisible from the producent as a snake from its skin, a precipitate and death of living power; and in this sense the body is proper to mortality, and to be denied of spirits made perfect as well as of the spirits that never fell from perfection, and perhaps of those who fell below mortality, namely, the devils.
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