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The effect of it is manifest in his poetry which is business-like and vigorous, but lacks in sweetness, beauty and the tender emotions. The author may possibly be Pratapa Rudra Deva, sovereign of Telingana in the beginning of the fourteenth century. It is said to have been written for the yatra of Kumar Pala Deva, by order of Tribhuvana Pala Deva, by the poet Subhata.

And if, O excellent lady, thou hast ever heard the name of Jayadratha, the king of Sauviras, even he is there at the head of six thousand chariots, with horses and elephants and infantry, and followed by twelve Sauvira princes as his standard-bearers, named Angaraka, Kunjara, Guptaka, Satrunjaya, Srinjaya, Suprabiddha, Prabhankara, Bhramara, Ravi, Sura, Pratapa and Kuhana, all mounted on chariots drawn by chestnut horses and every one of them looking like the fire on the sacrificial altar.

Thus an inscription at Sravana Belgola, of date corresponding to Tuesday, May 24 A.D. 1446, published by Professor Kielhorn, relates to the death on that day of "Pratapa Deva Raya;" and as it is couched in very curious and interesting terms, I give the translation in full But since royal titles are not given to the deceased, he may have been only a prince of the blood.

If the traditions collated by Nuniz, according to which Harihara I. lived at peace during the seven years of his reign, be true, his death must have occurred before 1344, because in that year, as we learn from other sources, Krishna, son of Pratapa Rudra of Warangal, took refuge at Vijayanagar, and, in concert with its king and with the surviving Ballala princes of Dvarasamudra, drove back the Muhammadans, rescued for a time part of the Southern Dakhan country, and prepared the way for the overthrow of the sovereignty of Delhi south of the Vindhyas.

And if, O excellent lady, thou hast ever heard the name of Jayadratha, the king of Sauviras, even he is there at the head of six thousand chariots, with horses and elephants and infantry, and followed by twelve Sauvira princes as his standard-bearers, named Angaraka, Kunjara, Guptaka, Satrunjaya, Srinjaya, Suprabiddha, Prabhankara, Bhramara, Ravi, Sura, Pratapa and Kuhana, all mounted on chariots drawn by chestnut horses and every one of them looking like the fire on the sacrificial altar.

An inscription at Tanjore, also dated in A.D. 1446, mentions the name Deva Raya, but gives no further royal titles than the BIRUDA "Lord of the four oceans." An inscription bearing date corresponding to Saturday, August 2 A.D. 1449, at Conjeeveram, records a grant by a king called Vira Pratapa Praudha-Immadi-Deva Raya, to whom full royal titles are given.