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See above, p. 309. Theal, p. 54. The Teton lady who became a mermaid was summoned, by singing an incantation, to suckle her child; "Journal Amer. F. L." vol. ii. p. 137. Schreck, p. 71. Poestion, p. 55; "Cymru Fu," p. 474. "Y Cymmrodor," vol. iv. p. 177, vol. vi. p. 203.
It mentions one further characteristic of fairy nature the objection to be recognized and addressed by men who are privileged to see them. But the consideration of this requires another chapter. Poestion, p. 111; Grimm, "Teut. Myth." p. 457, note, quoting at length the declaration from Hülpher, "Samlingen om Jämtland." A translation will be found in Keightley, p. 122. Meier, p. 59.
Ralston, "Tibetan Tales," p. 53; Landes, p. 123; Comparetti, vol. i. p. 212, translated "F. L. Record," vol. ii. p. 12; Grimm, "Tales," vol. ii. p. 331; Poestion, p. 55; Vernaleken, p. 274; Pitré, vol. iv. p. 140; Sastri, p. 80. Leland, p. 300. Cf. ibid. p. 140, where the maidens are called weasels, and ultimately marry stars. "Y Cymmrodor," vol. iv. p. 201.
This account was given to the author by the mother herself. Croker, p. 81. See a similar tale in Campbell, vol. ii. p. 58. Gregor, p. 61, mentions the dog-hole as the way by which children are sometimes carried off. Bartsch, vol. i. p. 46; Kuhn, p. 196; Grimm, "Teut. Myth." p. 468; Poestion, p. 114; Grohmann, p. 113. Waldron, p. 29.
Keightley, p. 388, citing Stewart; Thorpe, vol. iii. p. 50 et seq., quoting Müllenhoff and Thiele; Grohmann, p. 145; see also Thorpe, vol. iii. p. 51. Poestion, p. 119.
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