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Our opposites have no other distinctions which they make any use of against this argument, but the very same which Papists use in defence of their unwritten dogmatical traditions, namely, that additio corrumpens is forbidden, but not additio perficiens: that there is not alike reason of the Christian church and of the Jewish; that the church may not add to the essential parts of God’s worship, but to the accidentary she may add.
This was the gratia operans. Mr. Tyler, who succeeded to the Presidency, had Democratic proclivities; this was the gratia coöperans; and finally we see the gratia perficiens in the appointment of our catechumen to the Chinese Commissionership. From the Central Flowery Kingdom he returned a full-blown Original Democrat. In 1853, Mr.
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