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None of the printed text, however, have yada. In the first line of 50, the Bengal reading is Satam. I prefer the Bombay reading which is atyantam. For, again, paryayasya in the beginning of the second line, the Bombay text reads anayassa which is better. The Bombay reading which I adopt is ajnayamanas cha. The Bengal reading seems to be incorrect.
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