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But as he passed from out of his house there met him Panthus, the priest of Apollo that was on the citadel, who cried to him, "O Æneas, the glory is departed from Troy and the Greeks have the mastery in the city; for armed men are coming forth from the great horse of wood and thousands also swarm in at the gates, which Sinon hath treacherously opened."

Ovid represents Pythagoras addressing his disciples in these words: "Souls never die, but always on quitting one abode pass to another. I myself can remember that in the time of the Trojan war I was Euphorbus, the son of Panthus, and fell by the spear of Menelaus. Lately being in the temple of Juno, at Argos, I recognized my shield hung up there among the trophies.

But the gods dealt not with him after his righteousness. Hypanis also was slain and Dymas, and Panthus escaped not for all that more than other men he feared the gods and was also the priest of Apollo. Then was Æneas severed from the rest, having with him two only, Iphitus and Pelias, Iphitus being an old man and Pelias sorely wounded by Ulysses.

But as he passed from out of his house there met him Panthus, the priest of Apollo that was on the citadel, who cried to him, "O Æneas, the glory is departed from Troy and the Greeks have the mastery in the city; for armed men are coming forth from the great horse of wood and thousands also swarm in at the gates, which Sinon hath treacherously opened."

Ovid represents Pythagoras addressing his disciples in these words: "Souls never die, but always on quitting one abode pass to another. I myself can remember that in the time of the Trojan war I was Euphorbus, the son of Panthus, and fell by the spear of Menelaus. Lately being in the temple of Juno, at Argos, I recognized my shield hung up there among the trophies.

But the gods dealt not with him after his righteousness. Hypanis also was slain and Dymas, and Panthus escaped not for all that more than other men he feared the gods and was also the priest of Apollo. Then was Æneas severed from the rest, having with him two only, Iphitus and Pelias, Iphitus being an old man and Pelias sorely wounded by Ulysses.

As Panthus ceased speaking, several Trojan chiefs came up, and eagerly joined AEneas in resolving to make a last desperate attempt to save their native city. Together they rushed into the thick of the fight. Some were slain, and some with Aeneas succeeded in forcing their way to the palace of King Priam, where a fierce struggle was then raging.

Panthus, eluding the Achaean weapons, Panthus son of Othrys, priest of Phoebus in the citadel, comes hurrying with the sacred vessels and conquered gods and his little grandchild in his hand, and runs distractedly towards my gates. "How stands the state, O Panthus? what stronghold are we to occupy?"

After all, though, you, my golden-haired friend, were but the son of Panthus; one can understand your respect for gold. Need I say more? Need I point out the useful purposes that gold serves? the beauty and wisdom and strength, the honour and glory it confers on its possessors, at a moment's notice turning obscurity and infamy into world-wide fame?

First Coroebus is stretched by Peneleus' hand at the altar of the goddess armipotent; and Rhipeus falls, the one man who was most righteous and steadfast in justice among the Teucrians: the gods' ways are not as ours: Hypanis and Dymas perish, pierced by friendly hands; nor did all thy goodness, O Panthus, nor Apollo's fillet protect thy fall.