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From its source to its junction with the solitary Mississippi the Abbe had planted upon its conspicuous bluffs the ensigns of France, with tablets of lead bearing the fleur-de-lis and the proud inscription, "Manibus date lilia plenis," lilies destined, after a fierce struggle for empire, to be trampled into the earth by the feet of the victorious English.

He thought no doubt that "Omnium manibus res humanæ egent: paucorum capita sufficiunt." "Human affairs require the hands of all, whilst the heads of few are sufficient."

Quoddam fabulosum scriptum exiuit per partes nostras, quod in praedicta processione circumferatur cumpheretro corpus beati Thomae, qui et in fine processionis populu compopulo communicaret proprijs manibus de Eucharistae sacramento, sed non est ita, et nunquam fuit. De Iaua, et quibusdam aiijs meridionalibus Insulis, et de farina, melle et piscibus Ogeri Ducis Danorum.

IN MANIBUS HABEBAT: 'had on hand' i.e. in preparation. Est in manibus in 12 has a different meaning. SCRIPSERAT: he had written it but not finally corrected it. RECITASSE: the common version of the story states that not the whole play was read but only the fine chorus beginning ευιππου, ξενε, τασδε χωρας.

Eia, agite, o socii, manibus profundite flores, Lilia per tumulum, violamque rosamque recentem Spargite; victricis armis superaddite lauros, Et tumulo tales mucrone inscribite voces: Hic jacet hostilis gentis timor et decus omne Gallorum, Georgius, conditus ante diem: Credidit hunc Lachesis juvenem dum cerneret annos, Sed palmas numerans credidit esse senem.

Sect. 2. The fourth position we draw from the same rule is, that it is not indifferent for a minister to omit the breaking of the bread at the Lord’s table after the consecration and in the distribution of it, because he ought to follow the example of Christ, who, after he had blessed the bread, and when he was distributing it to them who were at table, brake it, manibus comminuendo panem acceptum in partes, but had it not carved in small pieces before it was brought to the table.

QUOD QUI SEQUITUR: 'and he who strives after this', i.e. to combine the virtues of age and youth. Cf. Aesch. Sept. 622 γεροντα τον νουν σαρκα δ' ‛ηβωσαν φυει MIHI ... EST IN MANIBUS: 'I have on hand', 'am busy with'. Cf. n. on 22. ORIGINUM: as to Cato's literary labors see Introd.

It is a curious fact, however, that on some of the Christian tablets the same letters which were used by the heathens have been found. One inscription exists beginning with the words Dis Manibus, and ending with the words in pace. But there is no need of finding a difficulty in this fact, or of seeking far for an explanation of it.

For it is well said, that Dum auribus, oculis, manibus, dentibus exterius, auribus, oculis, manibus, dentibus fidei interius occupamur, orationem continuam et durabilem, absque mentis divagatione ab opere praecepto et imperato, instruere non possumus. Sect. 23. Ans. 1. Why did not he prove his proposition? Thought he his bare assertion should suffice?

Cicero, indeed, describes to us an admirable arrangement of political power, and a balance of the constitution, in that beautiful passage, in which he compares the democracies of Greece with the Roman commonwealth. "O morem preclarum, disciplinamque, quam a majoribus accepimus, si quidem teneremus! sed nescio quo pacto jam de manibus elabitur.