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Take away that promise and belief or unbelief respecting it can no longer have an existence Believers and unbelievers would be no more. But says the objector this is not proof that eternal life is promised to an unbeliever. Well I am surprised at this assertion of my opponent! First, I ask, what do you call a believer? Ans.
Pen in hand, he swayed long over the document; and, each time he rocked back and forth, in Ans Handerson's eyes flashed and faded a wondrous golden vision. When the precious signature was at last appended and the dust paid over, he breathed a great sigh, and sank to sleep under a table, where he dreamed immortally until morning. But the day was chill and grey. He felt bad.
Your ninth chapter is spent, as you suppose, to shew us the nature, and evil of sin; but because you do it more like a heathen philosopher, than a minister of the gospel, I shall not much trouble myself therewith. Ans.
As for the coming in, you have already confessed, That baptism is not the entering ordinance. Then by your own text, if a man do repent him of his christening in his childhood, he may be received into fellowship without submitting to baptism: but I will not strain you too far. You add, 'Is it a person's light that giveth being to a precept? Ans. Who said it?
But what acts of disobedience do we indulge them in? 'In the sin of infant baptism. Ans. We indulge them not; but being commanded to bear with the infirmities of each other, suffer it; it being indeed in our eyes such; but in theirs they say a duty, till God shall otherwise persuade them.
The believing of this, is the eating of Christ; this eating of Christ, is the beginning of eternal life, to wit, of all grace and health in the soul; and of glory to be enjoyed most perfectly in the next world. Your twelfth chapter is to shew, 'That holiness being perfected is blessedness itself; and that the glory of heaven consists chiefly in it. Ans.
But, far more important, it gave an especial zest to nearly all Scott's novels, and especially to the one which I have always thought the most fascinating, ``Quentin Durward. This novel led me later, not merely to visit Liege, and Orl<e'>ans, and Cl<e'>ry, and Tours, but to devour the chronicles and histories of that period, to become deeply interested in historical studies, and to learn how great principles lie hidden beneath the surface of events.
Consequently where these elders are not, there is no church; as there is no church where the word and sacraments are not. Ans. 1. According to this argument deacons are as necessary as either pastors, teachers, or elders, and without deacons there should be no church; for they are all enumerated here alike, Rom. xii. 7, 8, and in 1 Cor. xii. 28; but this would be absurd, and against experience. 2.
In the 24th chapter of Matthew Jesus clearly describes the dreadful scene. He says "Then let them which be in Judea flee into the mountains. Let him which is on the house top not come down to take any thing out of his house. Ans. That is, for the sake of the christians who fled to the mountains, God shortened the days of the siege. Let us hear Dr.
Ladies sur le retour that is, those who are cinquante ans sonnés are recommended never to wear gay colours, dresses of slight materials, flowers, feathers, or much jewellery; always to cover their hair, wear high-made gowns, and long sleeves; not to adopt a new fashion the very moment it appears; and all women, old or young, rich or poor, are reminded that what is new and fashionably made, and, above all, fresh and clean, looks infinitely better and more ladylike than the richest, most expensive dresses, caps, or bonnets that are the least tarnished, faded, or of a peculiar cut no longer worn.
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