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"Quisquis praedestinationis doctrinam invidia gravat," says Calvin, "aperte maledicit Deo." Let us say, "Quisquis praedestinationis doctrinam asserit, blasphemat". Let us not impute such cruel injustice to the all-perfect Being. Let Austin and Calvin and all those who teach it be answerable for it alone.
Let him be satisfied with correcting himself, and not seem to condemn everything in another he would not do himself, nor dispute it as against common customs. "Licet sapere sine pompa, sine invidia."
The 'Invidia, again, should have had some look on her face of envy.
Sic vita erat: facile omnes perferre ac pati: Cum quibus erat cunque una, his sese dedere, Eorum obsequi studiis: advorsus nemini; Nunquam praeponens se aliis. Ita facillime Sine invidia invenias laudem. TER., Andr., Act i. se. 1.
Tertium est fertilitas locorum ipsius provinciae, cujus pinguedo allicit barbaros et externos in praedam. Quartum est invidia, quae viget in cordibus ipsorum incolarum.
Reading between his lines we spell, jealousy 'invidia religiosorum. Another jealousy too is suggested the mutual distrust of north and south which has been the canker-worm of Irish political life for fifteen hundred years, making intelligible if not justifying the indignation of a certain distinguished Irishman who wanted to know the man's name, in order to curse its owner, who first divided Ireland into two provinces.
Beneficii invidia, lit. the odium of such a kindness==so odious a favor. The idea is, he did not blush to let A. return thanks for a signal injury, as if it were a real kindness. "A refinement of cruelty not unfrequently practised by the worst Roman Emperors." Ky. The only peculiarity in the case of Dom. was, the unblushing impudence with which he perpetrated the wrong, cf. 45.
The Liberating Prince whom Machiavelli sought was found in the Savoyard King. 'Quali porte se gli serrerebbono? Quali popoli gli negherebbono la obbedienza? Quale invidia se gli opporrebbe? Quale Italiano gli negherebbe l'ossequio? To fill the appointed part Victor Emmanuel possessed the supreme qualification, which was patriotism.
If Sir Philip Sidney were here, and if my Lord of Leicester follow not all the sooner, I would use her Majesty's liberty to return home. If her Majesty think me worthy the reputation of a poor, honest, and loyal servant, I have that contents me. For the rest, I wish 'Vivere sine invidia, mollesque inglorius annos Egigere, amicitias et mihi jungere pares."
To have a share in any earthly inheritance, is to diminish the share of the other inheritors. In the inheritance of the saints, that which each has, goes to increase the possession of the rest. Hear what Dante puts in the mouth of his guide, as they pass through Purgatory: Perche s'appuntano i vostri desiri Dove per compagnia parte si scema, Invidia muove il mantaco a' sospiri.
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