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So Kepler, another great philosopher, speaking of his studies and his progress, said: "As in Virgil, 'Fama mobilitate viget, vires acquirit eundo, so it was with me, that the diligent thought on these things was the occasion of still further thinking; until at last I brooded with the whole energy of my mind upon the subject."

The Sovereign is the highest height of the system, is, in that system, like Jupiter among the Roman gods, first without a second. "Nec viget quicquam simile aut secundum." Not, like Mont Blanc, with rivals in his neighborhood; but like Ararat or Etna, towering alone and unapproachable.

So Kepler, another great philosopher, speaking of his studies and his progress, said: "As in Virgil, 'Fama mobilitate viget, vires acquirit eundo, so it was with me, that the diligent thought on these things was the occasion of still further thinking; until at last I brooded with the whole energy of my mind upon the subject."

Such is the difference betwixt Virgil's "AEneis" and Marini's "Adone." And if I may be allowed to change the metaphor, I would say that Virgil is like the Fame which he describes: "Mobilitate viget, viresque acquirit eundo."

Virgil exhausted the resources of his genius in his portraiture of Fame: "Fama, malum, quo non aliud velocius ullum: Mobilitate viget, viresque acquirit eundo: Parva metu primo; mox sese attollit in auras, Ingrediturque solo, et caput inter nubila condit. Tot linguæ, totidem ora sonant, tot subrigit aures. Nocte volat coeli medio terræque per umbram Stridens, nec dulci declinat lumina somno."

Without Caesar, we affirm a thousand times that there would have been no perfect Rome; and, but for Rome, there could have been no such man as Caesar. Both then were immortal; each worthy of each. And the Cui viget nihil simile aut secundum of the poet, was as true of one as of the other.

Tertium est fertilitas locorum ipsius provinciae, cujus pinguedo allicit barbaros et externos in praedam. Quartum est invidia, quae viget in cordibus ipsorum incolarum.