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The life and trauailes of Pelagius borne in Wales. Pelagius Cambrius ex ea Britanniae parte oriundus, famati illius Collegij Bannochorensis a Cestria non procul, praepositus, erat, in quo Christianorum philosophorum duo millia ac centum, ad plebis in Christo commoditatem militabant, manuum suarum laboribus, iuxta Pauli doctrinam victitantes.
We hold, therefore, with the worthiest of our divines, nullam doctrinam, nullum sacram signum debere inter pios admitti, nisi a Deo profecta esse constet. Sect. 8. To these reasons which I have put in order against men’s significant ceremonies, I will add a pretty history before I go further. When the Superior of the Abbey of St.
Doctrinam sacris literis Hebraice et Graece traditarn, solam animae salutarem et agnovit et sensit. Omni opportunitate profitebatur disciplinam, quam Jesus Christus ore et vita expressit, unice tranquillitatem dare menti. Semperque dixit amicis, pacem animi baud reperiundam, nisi in magno Mosis praecepto de sincere amore Dei et hominis bene observato.
And we verily rejoice to be ranked with those Waldenses, of whom a popish historiographer speaketh thus: Alius in libris cathari dicuntur, quibus respondent qui hodie in Anglia puriorum doctrinam præ se ferunt.
Love the light, walk in the light, and so be ye the children of light while ye are in this world, that ye may shine in the world that is to come bright as the sun, with the Father, the Son, and the Holy Ghost; to whom be all honour, praise, and glory. Amen. Quaeunque scripta sunt ad nostram doctrinam scripta sunt. Rom. xv. 4.
"Quisquis praedestinationis doctrinam invidia gravat," says Calvin, "aperte maledicit Deo." Let us say, "Quisquis praedestinationis doctrinam asserit, blasphemat". Let us not impute such cruel injustice to the all-perfect Being. Let Austin and Calvin and all those who teach it be answerable for it alone.
O ludicram doctrinam aedificantem simul et demolientem! It follows thence that certain writers have been too ready to grant that the Holy Trinity is contrary to that great principle which states that two things which are the same as a third are also the same as each other: that is to say, if A is the same as B, and if C is the same as B, then A and C must also be the same as each other.
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