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"The Christian monarch," said the veteran Mohammed Ibn Hassan, "builds his hopes upon our growing faint and desponding we must manifest unusual cheerfulness and vigor. What would be rashness in other service becomes prudence with us." The prince Cid Hiaya agreed with him in opinion, and sallied forth with his troops upon all kinds of hare-brained exploits.
Cid Hiaya had acted with great spirit and valor as long as there was any prospect of success; but he began to lose his usual fire and animation, and was observed to pace the walls of Baza with a pensive air, casting many a wistful look toward the Christian camp, and sinking into profound reveries and cogitations.
Many brave cavaliers of Granada also, spurning the quiet and security of Christian vassalage, secretly left the city and hastened to join their fighting countrymen. The great dependence of El Zagal, however, was upon the valor and loyalty of his cousin and brother-in-law, Cid Hiaya Alnagar,* who was alcayde of Almeria a cavalier experienced in warfare and redoubtable in the field.
On his way back to Granada, however, he in some sort consoled himself for his late disappointment by overrunning a part of the territories and possessions lately assigned to his uncle El Zagal and to Cid Hiaya.
The Moorish prince Cid Hiaya had received tidings of the doubts and discussions in the Christian camp, and flattered himself with hopes that the besieging army would soon retire in despair, though the veteran Mohammed shook his head with incredulity. A sudden movement one morning in the Christian camp seemed to confirm the sanguine hopes of the prince.
The present mode is adopted on the authority of Alcantara in his History of Granada, who appears to have derived it from Arabic manuscripts existing in the archives of the marques de Corvera, descendant of Cid Hiaya.
Had not he decreed the fall of Granada, this arm and this scimetar would have maintained it."* * Conde, tom. 3, c. 40. "What then remains," said Cid Hiaya, "but to draw the most advantage from the wreck of empire left to you? To persist in a war is to bring complete desolation upon the land and ruin and death upon its faithful inhabitants.
When Cid Hiaya led his train of ten thousand valiant warriors into the gates of Baza, the city rang with acclamations and for a time the inhabitants thought themselves secure. El Zagal also felt a glow of confidence, notwithstanding his own absence from the city.
Had it been written by any other person, El Zagal might have received it with distrust and indignation; but he confided in Cid Hiaya as in a second self, and the words of his letter sank deep in his heart. When he had finished reading it, he sighed deeply, and remained for some time lost in thought, with his head drooping upon his bosom.
The wife of Cid Hiaya was sister of the two Moorish generals, Abul Cacim and Reduan Vanegas, and, like them, the fruit of the union of a Christian knight, Don Pedro Vanegas, with Cetimerien, a Moorish princess. Pulgar, part 3, c. 106.
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