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The words of this last historian, who is very ancient, are remarkable and worth transcribing: "REX ITAQUE FACTUS WILLIELMUS, QUID IN PRINCIPES ANGLORUM, QUI TANTAE CLADI SUPERESSE POTERANT, FECERIT, DICERE, CUM NIHIL PROSIT, OMITTO. QUID ENIM PRODESSET, SI NEC UNUM IN TOTO REGNO DE ILLIS DICEREM PRISTINA POTESTATE UTI PERMISSUM, SED OMNES AUT IN GRAVEM PAUPERTATIS AERUMNAM DETRUSOS, AUT EXHAEREDATOS, PATRIA PULSOS, AUT EFFOSSIS OCULIS, VEL CAETERIS AMPUTATIS MEMBRIS OPPROBRIUM HOMINUM FACTOS, AUT CERTE MISERRIME AFFLICTOS, VITA PRIVATOS? SIMILI MODO UTILITATE CARERE EXISTIMO DICERE QUID IN MINOREM POPULUM, NON SOLUM AB EO, SED A SUIS ACTUM SIT, CUM ID DICTU SCIAMUS DIFFICILE, ET OB IMMANEM CRUDELITATEM, FORTASSIS INCREDIBILE."
They have no secrets, such as those of the greater part of manufacturers, but are generally rather fond of communicating to their neighbours, and of extending as far as possible any new practice which they may have found to be advantageous. "Pius quaestus", says old Cato, "stabilissimusque, minimeque invidiosus; minimeque male cogitantes sunt, qui in eo studio occupati sunt."
Some MSS. and many editions read remigrante, which some translate: making his escape, and others connect with interfectis, and suppose that he also was slain in trying to bring back his boat to shore. Whether we read remigante or remigrante, the signification of either is unusual. Praevehebantur. Inopiae is governed by eo, which is the old dat.==to such a degree. Ad extremum==at last.
The doctrine was equally harsh and novel. The extending of the kingdom of God to those who did not conform to the law of Moses was a notion that had never before entered into the thoughts of a Jew. * "Pererebuerat oriento toto vetus et contans opinio, esse in fatis, ut eo tempore Judaea profecti rerum potirsatur." Sueton. Vespasian. cap. 4 8.
"Verum non posse comprehendi ex illâ Stoici Zenonis definitione arripuisse videbantur, qui ait id verum percipi posse, quod ita esset animo impressum ex eo unde esset, ut esse non posset ex eo unde non esset. Quod brevius planiusque sic dicitur, his signis verum posse comprehendi, quæ signa non potest habere quod falsum est." Augustin, contra Acad. ii. 5. See also Sext. Empir. adv.
Maledictus sit in totis compagibus membrorum, a vertice capitis, usque ad plantam pedis non sit in eo sanitas. Maledicat illum Christus Filius Dei vivi toto suae majestatis imperio et insurgat adversus illum coelum cum omnibus virtutibus quae in eo moventur ad damnandum eum, nisi penituerit et ad satisfactionem venerit. Amen. Fiat, fiat. Amen.
Hence: dependent on the will of another, cf. Parendi. A gerund with passive sense, lit. with no precarious right of being obeyed. So Pass., K., Wr. and Guen. In promiscuo. The privilege of wearing arms is not conceded to the mass of the people. Et quidem==et eo, and that too. Otiosa manus. Al. otiosae by conjecture. But manus, a collective noun sing. takes a pl. verb, cf.
Ne eo circumciso gloriarentur evangelicam libertatem quam Paulus praedicabat sublatam, saith Bullinger.
XVII. 59 Multas ad res perutiles Xenophontis libri sunt, quos legite quaeso studiose, ut facitis. Quam copiose ab eo agri cultura laudatur in eo libro, qui est de tuenda re familiari, qui Oeconomicus inscribitur!
Lug. And not more than twenty years after Constantine's entire possession of the empire, Julius Firmiens Maternus calls upon the emperors Constantius and Constans to extirpate the relics of the ancient religion; the reduced and fallen condition of which is described by our author in the following words: "Licet adhue in quibusdam regionibus idololatriae morientia palpitont membra; tamen in eo res est, ut a Christianis omnibus terris pestiferum hoc malum funditus amputetur:" and in another place, "Modicum tautum superest, ut legibus vestris extincta idololatriae pereat funesta contagio."
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