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Omnis gloria ejus filiæ regis ab intus "The king's daughter is all glorious within;" or from the Canticles, iv. 7, Tota pulchra es amica mea, et macula non est in te, "Thou art all fair, my love, there is no spot in thee."
Of course the world was restless, he half perceived, for, as the Latin Doctor had said, all hearts were restless until they found their rest in God. Quare fremuerunt gentes?... Adversus Dominum, et adversus Christum ejus! As to the end he was not greatly concerned. It might well be that the ship would be overwhelmed, but the moment of the catastrophe would be the end of all things earthly.
See ch. xviii. section 10. In the second Report of the Rota, p. 477 quoted by Benedict XIV., De Canoniz. iii. 26, n. 12, and by the Bollandists in the Acta, 1315 we have these words, and they throw great light on the text: "Sunt et alli testes de visu affirmantes quod quando beata Teresa scribebat libros, facies ejus resplendebat."
All wise men, to decline the envy of their own virtues, use to ascribe them to Providence and Fortune; for so they may the better assume them: and, besides, it is greatness in a man, to be the care of the higher powers. So Caesar said to the pilot in the tempest, Caesarem portas, et fortunam ejus. So Sylla chose the name of Felix, and not of Magnus.
Ch. vii. section 17; ch. xix. section 8. Ezech. xviii. 21: "Si autem impius egerit poenitentiam, . . . vita vivet, et non morietur. Omnium iniquitatum ejus . . . non recordabor." See ch. x. section 2, and ch. xi. section 22. The Means Whereby Our Lord Quickened Her Soul, Gave Her Light in Her Darkness, and Made Her Strong in Goodness.
You will one day feel what I feel, the happiness which is wanting on account of bygone errors, and you will comprehend that it is only to be found in Christian marriage, whose entire sublimity is summed up in thus prayer: 'Pro virginio ejus'.... You will be like me then, and you will find in this book," he held up 'l'Eucologe', which he clasped in his hand, "something through which to offer up to God your remorse and your regrets.
And I dare not look back on it, my heart is so weak. My father, how am I to repent of what is past, when I dare not think of it? To think of it is to renew the sin.” “ ‘Puer meus, noli timere,’ ” answered the priest; “ ‘si transieris per ignem, odor ejus non erit in te.’ In penance, the grace of God carries you without harm through thoughts and words which would harm you apart from it.”
But there was an established creed the Reformed religion, founded on the Netherland Confession and the Heidelberg Catechism. And there was one established principle then considered throughout Europe the grand result of the Reformation; "Cujus regio ejus religio;" which was in reality as impudent an invasion of human right as any heaven-born dogma of Infallibility.
Descartes, in like manner, whose works are a rich mine of almost every description of a priori fallacy, says that the Efficient Cause must at least have all the perfections of the effect, and for this singular reason: “Si enim ponamus aliquid in ideâ reperiri quod non fuerit in ejus causâ, hoc igitur habet a nihilo;” of which it is scarcely a parody to say, that if there be pepper in the soup there must be pepper in the cook who made it, since otherwise the pepper would be without a cause.
'Qui latronetn Occident, non tenetur, nocturnum vel diurnnm, si aliter periculum evadere non possit; tenetur ta-men, si possit. Item non tenetur si per inforlunium, et non anitno et voluntate occidendi, nee dolus, nec culpa ejus inveniatur. L.3. c.36. § 1. The stat. 24 H. 8. c. 5 is therefore merely declaratory of the Common law. See on the general subject, Puffend. 2. 5. § 10, 11, 12, 16, 17.
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