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«On observe ces couches non-seulement au pied de rocs nuds du Grand Saleve, mais encore dans la partie de sa pente qui est boisée par exemple au dessous de la croisette, le chemin qui de ce hameau descend au village de Collonge, passe sur les couches inclinées, comme celles que je viens de décrire.» In § 237, the description is continued.
It was terrifying to find there an army of skilled rogues, male and female; so numerous, so clever, so constantly lucky, that such thieves as Pastourel, Collonge, or Chimaux, men of fifty and sixty, were described as outlaws from society from their earliest years! What a confession of the ineptitude of justice that rogues so old should be at large!
Does she still exist, or is she now no more than the thing which lies in the little enclosure at Collonge? The poem after its solemn and impressive prelude becomes the record of an hour's debate of the writer with himself a debate which has a definite aim and is brought to a definite issue. In conducting that debate on immortality, Browning is neither Christian nor anti-Christian.
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