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For the philosopher which it seemed she was, the subject of the piece was very pleasant. Diomede was an apple-cheeked school- boy, Troilus had a tunic and bare legs, Cresseide in her spare moments dandled a doll. Calchas, for his part, kept a dame-school in this piece, which for the rest was treated with a singular freedom.
There is excellent character, also, as well as caricature in the drama; not only Calchas is admirably done, but Agamemnon, and Achilles, and Helen, and Menelaus, "pas un mari ordinaire ... un mari epique," and the burlesque is good of its kind. It is artistic, as it seems French dramatic effort must almost necessarily be.
And now they have run down the wind for their native Mycenae, to gather arms and gods to attend them; they will remeasure ocean and be on you unawares. So Calchas expounds the omens. This image at his warning they reared in recompense for the Palladium and the injured deity, to expiate the horror of sacrilege.
"But what shall that profit," said the king; "for Calchas will cause the matter to be known, or Ulysses, saying that I have failed of my promise; and if I fly to Argos, they will come and destroy my city and lay waste my land. Woe is me! in what a strait am I set! But take thou care, my brother, that Clytæmnestra hear nothing of these things."
"But what shall that profit," said the King; "for Calchas will cause the matter to be known, or Ulysses, saying that I have failed of my promise; and if I fly to Argos, they will come and destroy my city and lay waste my land. Woe is me! in what a strait am I set! But take thou care, my brother, that Clytæmnestra hear nothing of these things."
Calchas waited day after day, for ten days, before the divine intimation was made to him in respect to the individual who was to suffer. At length he said that Sinon was the destined victim. His comrades, Sinon said, rejoicing in their own escape from so terrible a doom, eagerly assented to the priest's decision, and immediately made preparations for the ceremony. The altar was reared.
With regard to the wooden horse, he told them that it was a propitiatory offering to Minerva, and made so huge for the express purpose of preventing its being carried within the city; for Calchas the prophet had told them that if the Trojans took possession of it, they would assuredly triumph over the Greeks.
So Achilles spoke in the assembly, and proposed to ask some prophet why Apollo was angry. The chief prophet was Calchas. He rose and said that he would declare the truth if Achilles would promise to protect him from the anger of any prince whom the truth might offend. Achilles knew well whom Calchas meant.
Send the Greeks to their homes, and let not this great wrong be done." "But how can I do that now?" asked Agamemnon. "The warriors, urged on by Odysseus and Calchas, will force me to do the deed. Or, if I flee to Mycenae, they will follow me, and slay me, and destroy my city. Oh, woe am I, that such a day should ever dawn upon my sight!"
Take away from Macbeth the fatal predestination, the intervention of hell, the heroic struggle with an occult justice that for ever is revealing itself through a thousand fissures of revolting nature, and Macbeth is merely a frantic, contemptible murderer. Take away the oracle of Calchas, and Agamemnon becomes abominable.
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