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The chief speaker was John Baptist Albertini, the old friend of Schleiermacher. Stern and clear was the message he gave; deep and full was the note it sounded. "We have lost the old love," he said; "let us repent. Let us take a warning from the past; let us return unto the Lord."
He kept in touch with the Brethren at Berlin, where his sister, Charlotte, lived in one of their establishments. He frequently stayed at Gnadenfrei, Barby, and Ebersdorf. He chatted with Albertini at Berthelsdorf. He described the Brethren's singing meetings as models. "They make a deep religious impression," he said, "which is often of greater value than many sermons."
Albertini, a leader of the revolt, one of the worst of ruffians I am told, entered his bedchamber at midnight with money orders and proclamations ready drawn out, and with a pistol to his head forced him to sign them. I had a long conversation with them on the state of affairs, I found that the Red Republicans had shown themselves in reality.
While in the act of moving the ship I received the serious news from the Municipality, that it was the intention of the Reds, with Albertini and Campanelli at their head, to at once open the Bagnio and let loose the galley slaves; begging at the same time that I would take it on myself to prevent this, as it could only be in contemplation for purposes easily conceived, though dreadful to contemplate.
A young friend interested in science and in medicine was fond of discoursing with Morgagni about his preceptors, particularly Valsalva and Albertini, and sometimes the young man inquired about Morgagni's own observations and thoughts. Yielding to a strong wish, Morgagni consented to write his young friend familiar letters describing his experiences. Venice, 1761.
Boerhaave remarked that if a man wished to deserve or get a medical degree from ONE medical author let it be this. Born in 1682, Morgagni studied at Bologna under Valsalva and Albertini. In 1711, he was elected professor of medicine at Padua. He published numerous anatomical observations and several smaller works of less importance.
Albertini and other artists waged an absolute crusade against her, and so influenced the superintendents of the church that Properzia was obliged to leave the work and her relief was never put in place. Through mortification and grief her health failed, and she died when but forty years old.
In genius Zinzendorf easily bore the palm; in practical wisdom the Englishman far excelled him. The one was a poet, a dreamer, a thinker, a mystic; the other a practical statesman, who added nothing to religious thought, and yet uplifted millions of his fellow men. At a Synod of the Brethren held at Herrnhut , John Albertini, the eloquent preacher, described the key-note of Zinzendorf's life.
But Albertini states in his Mirabilia Urbis that the upper portion of the whole vaulted roof had been uncovered when he saw it in 1509, and this statement is corroborated by the work itself.
Gebhart's authorities are the Memoriale of Francesco Albertini; Anonyme Gaddiano, the manuscript of the Magliabecchiana, which precedes the Vasari edition; the Life of Botticelli, by Vasari, and many later studies, the most complete, he avers, being that of Hermann Ulmann of Munich, whose Sandro Botticelli, which appeared in 1893, is rigorously critical.
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