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Cotta very opportunely declares: "Quum de religione agitur, Ti. Coruncanium, P. Scipionem, P. Scaevolam, pontifices maximos, non Zenonem, aut Cleanthem, aut Chrysippum, sequor."
Our own, because England's existence depends not only on her sea-power, but upon the maintenance of European state-law. To those who are not yet visibly assailed, and who possibly believe themselves secure, we can only give the warning: Tua res agitur, paries cum proximus ardet. Of the issue England is not afraid.
Mr. Be that as it may, what that influence is, and how exercised, is all through the de quo agitur of Mysticism. Mr. Yet his grasp is not sure. We soon find him saying what More and Fox would alike deny, that "The story of Christ's life and death is our soul's food." No; Christ Himself is would the Catholic Church and the Mystic alike answer.
Aut agitur res in Scenis aut acta refertur: Segnius irritant animos demissa per aurem; Quam quae sunt oculis subjecta fidelibus, et quae Ipse sibi tradit spectator. By which, he directly declares his judgement, "That every thing makes more impression Presented, than Related." Nor, indeed, can any one rationally assert the contrary.
Vespere febris exacerbatur. Calor, inquietudo, anxietas et asthma, per noctem grassantur. Ita quotidie res agitur, donec. Vis vitae paulatim crisim efficit. Seminis joctura, sive in somniis effusi, seu in gremio veneris ejaculati, inter causas horum malorum nec non numeretur. Quibusdam abhinc annis, exercitationibus juvenilibus subito remissis, in vitam sedentariam lapsum.
Agitur de regno Hungarïa, de persona nostrâ, prolibus nostris, et coronâ, ab omnibus derelictï, unice ad inclytorum statuum fidelitatem, arma, et Hungarorum priscam virtutem confugimus, ímpense hortantes, velint status et ordines in hoc maximo periculo de securitate personæ nostræ, prolium, coronæ, et regni quanto ocius consulere, et ea in effectum etiam deducere.
Therefore one ought to take a little heed not to call that force which is only a pretty knack of writing, and that solid which is only sharp, or that good which is only fine: "Quae magis gustata quam potata, delectant," Cicero, Tusc. everything that pleases does not nourish: "Ubi non ingenii, sed animi negotium agitur."
"De re vestra agitur," said a maker of fables; this tale concerns the affairs and interests of all those, no matter who they be, who possess anything.
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