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Parati etiam sunt coram Deo testari se non posse acquiescere in Formalistarum foliis ficulneis. The reason which they give us commonly is will and authority; or if at any time they give another reason, it is such an one as cannot clear nor resolve our consciences. But let their reasons be so good as any can be, shall we be thought obstinate for being offended, notwithstanding of their reason?
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