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Returning to Owari, he obtained admission to the ranks of Oda Nobunaga in the humble capacity of sandal-bearer. He deliberately chose Nobunaga through faith in the greatness of his destiny, and again the reader of Japanese history is confronted by ingenious tales as to Hideyoshi's devices for obtaining admission to Nobunaga's house.

Returning to the great shield or palette found by Mr. Quibell, we see the king coming out, followed by his sandal-bearer, the Hen-neter or "God's Servant,"* to view the dead bodies of the slain Northerners which lie arranged in rows, decapitated, and with their heads between their feet. The king is preceded by a procession of nome-standards.

In the month of June, 1560, Imagawa Yoshimoto crossed the border into Owari at the head of a force stated by the annals to have been forty-six thousand strong. Just two years had elapsed since Hideyoshi's admission to the service of the Owari baron in the office of sandal-bearer.

Hen-neter, "god's servant," was the appellation of a peculiar kind of priest in later days, and was then spelt with the ordinary sign for a god, the picture of an axe. But in the archaic period, with which we are dealing, a star like the Babylonian sign may very well have been used for "god," and the title of Narmer's sandal-bearer may read Hen-neter. He was the slave of the living god Narmer.