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For those even that are poor, regard it as a grave fault. The sense evidently is that the occurrences in respect of a king which one witnesses should not be divulged. Even they that are powerless regard such divulgence of what occurs in respect of them as an insult to them, and, therefore, inexcusable. The Bengal editions read Rajna in the instrumental case.
For Indrajala they read Indrakila which is as unknown as the other. The Vaitarani is the fabulous river that separate this world from the next. In the first line of the 5th, for 'rajna' of the Bengal texts the Bombay text reads 'gupta'. I follow the Bengal reading which is better. In the second line of the 6th, for sasars sena the Bombay reading is sena mahogra which is better. I adopt it.
For those even that are poor, regard it as a grave fault. The sense evidently is that the occurrences in respect of a king which one witnesses should not be divulged. Even they that are powerless regard such divulgence of what occurs in respect of them as an insult to them, and, therefore, inexcusable. The Bengal editions, read Rajna in the instrumental case.
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