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N.D. 2, 156 neque enim serendi neque colendi, nec tempestive demetendi percipiendi que fructus, neque condendi nec reponendi ulla pecudum scientia est. IN ALIIS: see n. on 3 ceteris. Notice the proleptic use. IDEM: a better form of the plural than iidem, commonly found in our texts. For the use here cf. n. on 4 eandem. PERTINERE: present for future.
He looked up now and observed the rather remarkable features of the man before him. His scrutiny was swift and sure; yet had he guessed the tremendous significance of his glance, or with proleptic vision seen what this being was to mean during the years of his immediate future, it is certain that he would have intensified his inspection and extended the brief limits of their interview.
Indeed the events of the day had sunk into remote time. He was only concerned with the present, and he wondered while he worried that he should be worrying. Yet a proleptic instinct made him look forward. He had neither lied nor exaggerated to May.
History, we may fear, will never know the qualities of leadership inherent in Sir Willoughby Patterne to fit him for the post of Commander of an army, seeing that he avoided the fatigues of the service and preferred the honours bestowed in his country upon the quiet administrators of their own estates: but his possession of particular gifts, which are military, and especially of the proleptic mind, which is the stamp and sign-warrant of the heaven-sent General, was displayed on every urgent occasion when, in the midst of difficulties likely to have extinguished one less alert than he to the threatening aspect of disaster, he had to manoeuvre himself.
I. First, then, as to that memorable act by which Constantinople (i.e. the Eastern empire) connected herself for ever with Christianity; viz. the recognition of pauperism as an element in the state entitled to the maternal guardianship of the state. In this new principle, introduced by Christianity, we behold a far-seeing or proleptic wisdom, making provision for evils before they had arisen; for it is certain that great expansions of pauperism did not exist in the ancient world. A pauper population is a disease peculiar to the modern or Christian world. Various causes latent in the social systems of the ancients prevented such developments of surplus people. But does not this argue a superiority in the social arrangements of these ancients? Not at all; they were atrociously worse. They evaded this one morbid affection by means of others far more injurious to the moral advance of man. The case was then every where as at this day it is in Persia. A Persian ambassador to London or Paris might boast that, in his native Irân no such spectacles existed of hunger-bitten myriads as may be seen every where during seasons of distress in the crowded cities of Christian Europe. "No," would be the answer, "most certainly not; but why? The reason is, that your accursed form of society and government intercepts such surplus people, does not suffer them to be born. What is the result? You ought, in Persia, to have three hundred millions of people; your vast territory is easily capacious of that number. You have how many have you? Something less than eight millions." Think of this, startled reader. But, if that be a good state of things, then any barbarous soldier who makes a wilderness, is entitled to call himself a great philosopher and public benefactor. This is to cure the headache by amputating the head. Now, the same principle of limitation to population
The proleptic or anticipatory use of ceteris should also be noticed; its sense is not fully seen till we come to hunc librum; the same use occurs below in 4, 5, 59, 60; so aliis in 24; cf. also n. on Lael. 7 reliqua. This usage is called by grammarians chiasmus. Thus if we denote the four parts by AA' BB', chiasmus requires the order ABB'A' or BAA'B'. See examples in 8, 20, 22, 38, 44, 71.
In this new principle, introduced by Christianity, we behold a far-seeing or proleptic wisdom, making provision for evils before they had arisen; for it is certain that great expansions of pauperism did not exist in the ancient world. A pauper population is a disease peculiar to the modern or Christian world.
He had discussed this and other details with his mother, and the die had at last fallen on "Dearest." At the worst such an address could only be criticised as proleptic, since it must be justified almost immediately by Anastasia's acceptance of his proposal.
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