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Arrived at this point, I ask you to go back to my first lecture and remember, if you can, what I quoted there from your own Professor Jacks what he said about the philosopher himself being taken up into the universe which he is accounting for. This is the fechnerian as well as the hegelian view, and thus our end rejoins harmoniously our beginning.
In a former lecture I went over some of the fechnerian reasons for their plausibility, or reasons that at least replied to our more obvious grounds of doubt concerning them.
It is true that superstitions and wild-growing over-beliefs of all sorts will undoubtedly begin to abound if the notion of higher consciousnesses enveloping ours, of fechnerian earth-souls and the like, grows orthodox and fashionable; still more will they superabound if science ever puts her approving stamp on the phenomena of which Frederic Myers so earnestly advocated the scientific recognition, the phenomena of psychic research so-called and I myself firmly believe that most of these phenomena are rooted in reality.
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