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But as this is inconceivable, except in a self-consciousness, it follows, that even as natural philosophers we must arrive at the same principle from which as transcendental philosophers we set out; that is, in a self- consciousness in which the principium essendi does not stand to the principlum cognoscende in the relation of cause to effect, but both the one and the other are co-inherent and identical.
Even in these, the most abstract and universal forms of all thought and perception—even in the ideas of time and space, we slip under them, as it were, a substratum; for we cannot think of them but as far as they are co-inherent, and therefore as reciprocally the measures of each other. Nor, again, can we finish the process without having the idea of motion as its immediate product.
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