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No one who has visited Japan can have failed of being impressed by those gigantic statues of Buddha which have been erected in different parts of the country. The largest and best known is the Dai Butsu, at Kamakura, a few miles from Yokohama. The height of this great statue is nearly 50 feet, in circumference it is 97 feet.

He had not even a child to wait upon him, but prepared his food with his own hands. Night and morning he recited the prayer, "Namu Amida Butsu," intent upon that alone.

"She, our one child, has come now to the borders of that woman-land where I cannot go with her," he was saying. "Thou art the soul to guide, and give her happiness, thou, the dear one of my life, the dead young mother who has never really died!" He folded his hands now, and bowed his head. The small flame leaned to him. "Namu Amida Butsu, Namu Amid a Butsu," murmured the old man.

"When the whale is going to die, it speaks; it cries to the Lord Buddha for help, Namu Amida Butsu!" I went to another part of the garden where there were tame deer, and a "golden bear" in a cage, and peafowl in an aviary, and an ape. The people fed the deer and the bear with cakes, and tried to coax the peacock to open its tail, and grievously tormented the ape.

Through a glass one could see that these banners were inscribed with Buddhist texts 'Namur-myo-ho-renge-kyo'; 'Namu Amida Butsu'; 'Namu Daiji Dai-hi Kwan-ze-on Bosats, and other holy words.

'Amida Butsu' is the practice of this, consequently by this means a certainty of salvation is attained." "In the beginning was the Word, and the Word was with God, and the Word was God." John. "The Father of lights, with whom there is no variableness, neither shadow of turning." James. The Western Paradise.

"Namu Amida Butsu," "Namu Myo Ho Ren Ge Kyo," "Namu Hen Jo Kongo," are the most common of such magic formulæ. These prayers are heard on the lips of tens of thousands of pious pilgrims, not only at the temples, but as they pass along the highways. It is believed that each repetition secures its reward.

In all their creative art the Spirit has been busy suggesting itself, not through ideas, or the forms of intellection, but through the more subtle perceptions and emotions that lie behind. It gives us, if we are at all gifted or educated to see, pure vistas of Itself. Compare Michelangelo's Moses with the Dai Butsu at Kamakura: as I think Dr. Siren does in one of his lectures.

I just caught in soft, supplicatory accents the opening words, "Namu Amida Butsu" "Hear me, compassionate Lord Buddha" words that soon become familiar as one visits these temples; the great refrain of these people's prayers when they pray before the image of "Him, honoured, wisest, best, most pitiful, whose lips comfort the world."

The priest quite forgot how tired he was and his feet flew over the ground faster than ever. Fear gave him strength, for he knew that if the goblin caught him he would soon be one of her victims. With all his heart he repeated the prayer to Buddha: "Namu Amida Butsu, Namu Amida Butsu."