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Kantor, and Dr. A. Poriess, the last of whom was the author of an excellent treatise on physiology in Hebrew. The productions of these writers did more for the spread of enlightenment than all the exhortations of the reformers. Of litterateurs, the novelist Braudes, and the poets Menahem M. Dolitzki and Zebi Schereschewsky, etc., made their first appearance in the columns of Ha-Shahar.

This pessimistic strain recurs in all the later writings of Gordon. Even after the events of 1882, when revived hatred and persecution had thrown the camp of the emancipators into disorder, and the most ardent of the anti-Rabbinic champions, like Lilienblum and Braudes, had been driven to the point of raising the flag of Zionism, Gordon alone of all was not carried along with the current.

As for the educated element that had never, at least in spirit, left the ghetto, men like Lilienblum, Braudes, and others, whose later activity, a propaganda for economic reforms and instruction in manual trades, had almost ceased to have a reason for continuing, as for them, their adhesion to Zionism could not be long delayed.

On the other parte, thei suffre their heare to growe at lengthe like our women: whiche thei deuide into two tresses, or braudes, and bryng aboute to fasten behinde their eares. And this maner of shauyng, do thei vse also that dwelle among theim, of what nacion so euer thei be. Thei theim selues are very light and nimble: good on Horse, but naughte on foote.

Later, a novelist of talent, Reuben Asher Braudes, resumed the attempt to harmonize theory and practice, in his great novel, "Religion and Life". The hero, the young Rabbi Samuel, is the picture of Lilienblum. From the point of view of art, it is one of the best novels in Hebrew literature. Had not Lilienblum, too, stopped in the middle of the road?