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When, therefore, it was at length perceived, that under an apparent unity of meaning there lurked a real dualism, and for philosophic purposes it was necessary that this distinction should have its appropriate expression, this necessity was met half way by the clinamen which had already affected the popular usage of the words. Compare what Coleridge had before said on the same matter, Biogr.
John's charter of concession, however, expressly affirms this consent, and the barons on one occasion seem to have confirmed the assertion. See J.H. Round's article on William in Dict. Nat. Biogr., vi. 229. See C.L. Falkiner in Proc. Royal Irish Acad., xxiv. c. pt. 4 . See Round, Commune of London, 261-277. Ralph of Coggeshall, 164-165. Walter of Coventry, ii, lviii. n. 4.
"Hospes tamen non is cui diceres, Amabo te, eodem ad me cum revertêre." Lib. xiii. Ep. 52. Biogr. Brit. vol. iii. p. 1791. * Strype, vol. iii. p. 394. Stowe, p. 674. v Strype, vol. iii. p. 129. Append. v* Life of Burleigh, published by Collins. v Life of Burleigh published by Collins, p. 40.
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