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But in the spring of the year A.H. 399 Annandpal, sovereign of Lahore, began to raise disturbance in Multan, so that the King was obliged to undertake another expedition into those parts, with a great army, to correct the Indians.
The King marched in the beginning of the spring, with a great army from Ghazni, and was met by Annandpal, the son of Jipal, Prince of Lahore, in the hills of Peshawur, whom he defeated and obliged to fly into Cashmere.
Mahmud, after these transactions at Tannasar, proceeded to Delhi, which he also took, and wanted greatly to annex to his dominions, but his nobles told him that it was impossible to keep the rajahship of Delhi till he had entirely subjected Multan to Mahometan rule, destroyed the power and exterminated the family of Annandpal, Prince of Lahore, which lay between Delhi and the northern dominions of Mahmud.
Annandpal had entered into an alliance with Daud; and as there were two passes only by which the Mahometans could enter Multan, Annandpal had taken upon himself to secure that by the way of Peshawur, which Mahmud chanced to take. The Sultan, returning from the pursuit, entered Multan by the way of Betanda, which was his first intention.
He accordingly sent an embassy to Annandpal, advising him of his intentions, and desiring him to send guards for the protection of his towns and villages, which he, the King, would take care should not be molested by the followers of his camp.
This Jug Sum, they pretended to say, existed when as yet the world existed not. When the King reached the country about the five branches of the Indus, he desired that according to the treaty that existed between himself and Annandpal he should not be disturbed by his march through that country.
In the mean time he sent his brother with two thousand horse to meet the King and deliver this message: "That he was the subject and slave of the King; but that he begged permission to acquaint his Majesty that Tannasar was the principal place of worship of the inhabitants of that country; that if it was a virtue required by the religion of Mahmud to destroy the religion of others, he had already acquitted himself of that duty to his God in the destruction of the temple of Nagracot; but if he should be pleased to alter his resolution against Tannasar, Annandpal would undertake that the amount of the revenues of that country should be annually paid to Mahmud, to reimburse the expense of his expedition: that besides, he, on his own part, would present him with fifty elephants, and jewels to a considerable amount."
Annandpal, hearing of his intentions, sent ambassadors everywhere to request the assistance of the other princes of Hindustan, who considered the extirpation of the Moslems from India as a meritorious and political as well as a religious action.
Annandpal agreed to this proposal, and prepared an entertainment for the reception of the King, issuing an order for all his subjects to supply the royal camp with every necessary of life.
Tahera was at that time governed by a prince called Bakhera, who had, in the pride of power and wealth, greatly troubled the Mahometan governors whom Mahmud had delegated to rule in Hindustan. Bakhera had also refused to pay his proportion of the tribute to Annandpal, the son of Jipal, of whom he held his authority.
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